Fura minnu bɛ mɔgɔ hakili ɲagami ani minnu bɛ hakiliɲagami furakɛ, olu ye diɲɛ jamana caman ka laadalakow la minnu nafa ka bon kosɛbɛ. An mana taa diɲɛ mara o mara la, siga t’a la, an bɛna furaw tali kunbɛn minnu bɔra sigida la. Mɛkisiki jamanaw ye baara kɛ ni peyote cactus (mezcal) ni psilobicine ɲɛgɛnw ye kabini tuma jan, Ameriki Saheliyanfan na u tun bɛ coca buluw ɲimi, Worodugu ni Cɛma u tun bɛ sigarɛti sisi fiyɛ, Oceania jamanadenw ye minfɛn dɔ dila min bɛ mɔgɔ dɔlɔ - kava min bɛ bɔ pepinɛri ju la jiriw , Azi jamanaw na u tun bɛ fura suguya caman dun minnu sinsinnen bɛ kansɛri ni pɔmutɛri kan , Cɛma Afrika - minfɛnw minnu bɛ bɔ kola kuru la . Ka fara o kan, a ka c’a la, hakiliɲagamifɛnw dunni bɛ tali kɛ laadalakow ni laadalakow kɛcogo la, wa tariku laadalakow kɔrɔlen don kosɛbɛ, minnu sinsinnen don sɛbɛn caman fɛ ani fɛnkɔrɔw sɔrɔlenw fɛ.
A ka kan ka miiri ko Siberi jamana na kabini tuma jan ka kɔn Krisita tile ɲɛ. e. sigida hakiliɲagami furaw ka dɔlɔminnanw tun dɔnna - kansɛri, henbane, kungo rosmari, hogweed ani jiri wɛrɛw minnu bɛ kɛ Eurazi jamana na kabini fɔlɔfɔlɔ dɔrɔguw labɛnni na. Misali min kɛra kalan gafe ye kaban - "Scythian bath" - Kɔgɔji Dugu Sitiw ka kansɛri sisi fiyɛcogo jɛlen fɛɛrɛ min ɲɛfɔra Herodotus fɛ, o ye fɛnkɔrɔw daliluw sɔrɔ Sibiri tigitigi. Gorny Altai ka mara kan Pazyryk kuluw sɛgɛsɛgɛli senfɛ san kɛmɛ 5nan na. K.Ɲ., ka kɔn. Scythian narcotic session dɔ ka accessoires préservés dafalenw sɔrɔla permafrost lens dɔ kɔnɔ - bugu misɛnnin minnu bɛ i n’a fɔ koni, minnu datugulen don ni felt ni leather ye, minnu dɔ jukɔrɔ, nɛgɛdaga dɔw tun bɛ yen ni kabakurun jenilenw ye ani kansɛri kisɛw jenilenw, bɔrɔ dɔ tun sirilen bɛ ni kansɛri kisɛw ye tɔ kelen ka jirisunba (Rudenko, 1962). , pp. 242–243).
A ka c’a la, Sibiri jamanaw ka dɔrɔguko dɔnniya bɛ tali kɛ jiri wɛrɛ la - fly agaric. Sisan, dɔnniya nsiirin kɛrɛnkɛrɛnnen dɔ dabɔra kaban, min bɛ tali kɛ wuluw ka agariw baaracogo la kosɛbɛ Sibiri jamanaw ka laadalakow ni u ka laadalakow la. A ka ca kɛrɛnkɛrɛnnenya la tilebin yanfan tarikusɛbɛnnaw ni siyafurakɛlikɛlaw la (Wasson, 1968; McKenna, 1995; Jasm ni Thorp, 1997). Ka fara o kan, wuluw ka agariw dunni bɛ tali kɛ wajibi la Sibiri shamanw na, ka fɛn caman sɔrɔ minnu bɛ tali kɛ shamanw ka hakilijagabɔ la diɲɛ jamana kɔrɔw ni bi mɔgɔw ka ɲɛgɛnw seliw la. Nka yala nin bɛ ten tiɲɛ na, yala ɲɛgɛnw minnu bɛ mɔgɔ hakili la, olu tun jɛnsɛnnen don kosɛbɛ Siberi jamana na wa; jɛɲɔgɔnya barika ka bon cogo min na Sibiri shamanism ni fly agarics hakiliɲagami nafaw cɛ; ani Siberi shamanw tun bɛ dɔrɔgu ta cogo di caman na? Nin barokun in ye a ɲini ka o ko ninnu faamuya.
Amanita ni kafe : dɔnko nsiirin dɔ bangeli .
A siɲɛ fɔlɔ don, jateminɛ kɛra ɲɛgɛnw jɔyɔrɔ kan, n’o ye fly agarics ye, laadalakow la, o kɛra siyako dɔnni dabɔbagaw fɛ[1] Gordon ni Valentina Wasson. U ye misali caman sɔrɔ ɲɛgɛnw batoli la Ameriki ani Eurasie kɔrɔlen na, o min y’a to u yɛrɛ ye diɲɛ jamanaw bɛɛ tila ka kɛ mikofiliw ni mikofobiw ye. U ka jɛ-ka-baara la, furuɲɔgɔnma fila ninnu ye hakilina fɔlɔ wɛrɛ bila sen kan, ka kɛɲɛ ni o ye, Veda ka soma tɔgɔba in labɛnna ɲɛgɛnw kan minnu kunsigi bilennen don ani nɔgɔ finmanw, o kɔrɔ ye ko ka bɔ fly agaric (Avanita muscaria) la [Wosson, Wosson, san 1957]. Hakilina laban in yiriwara kosɛbɛ G. Wasson fɛ a ka gafe kɔnɔ min tɔgɔ ye ko « Soma : the divine mushroom of immortality », a yɛrɛ y’a jira yɔrɔ min na, a bɛ se ka kɛ waati n’a bɔyɔrɔ ye min bɛ se ka kɛ nin minfɛn in dilanni laada la - Siberi at the turn III san ba filanan K.Ɲ., a y’a bɔli Ɛndujamana na ni Aryanw sigili ye ɲɔgɔn fɛ [Wosson, 1968]. R. G. Wasson ka hakilina ye mɔgɔw ka ɲɔgɔn sɔsɔ kosɛbɛ. nsiirinw ɲininikɛla ŋanaw ye jaabi di a ma [Levi-Strauss, 1970; Elizarenkova ni Toporov, san 1970]. K’a sɔrɔ a bɛ sariya dɔw kɔrɔfɔ minnu bɛ se ka sɔsɔ, hakilina in bɛɛ sɔnna, siga t’a la ko wulu agaric bɛ baara kɛ kosɛbɛ kosɛbɛ Sibiri jamanaw ka shamani walew la. T. Ya. Elizarenkova ni V. N. Toporov yɛrɛ ye o hakilina in labɛn, ka hakilinaw siri wuluw ka agariw kan ni shaman (diɲɛ) jiri kɔrɔko ye, ani ka wulu agariki ni jɛgɛba cɛsiraw dantigɛli suguya wɛrɛw sɔrɔ, G. Wasson [Elizarenkova , Toporov, san 1970].
Siyako dɔnniya dabɔli ani barow minnu kɛra a lamini na, ka fara a nɔfɛko kan, siga t’a la, min ye nafa sɔrɔ - ka mɔgɔw hakili sama ka ɲɛsin ɲɛgɛnw jɔyɔrɔ ma nsiirinw na, o kɛra sababu ye ka nɔ caman bila ɲɔgɔn na, kɛrɛnkɛrɛnnenya la, Sibiri kalanko la. A fɔlɔ, hakilina jɔnjɔn dɔ tun bɛ yen ko fly agaric ye shaman ɲɛgɛn ye; filanan , ɲinini daminɛna walasa ka ɲɛfɔli kɛ ɲɛgɛnw seliw sɔrɔli kan Sibiri jamanaden kɔrɔw ka laadalakow la ; sabanan, dɔrɔgu ni hakiliɲagami fura bɛɛ min Sibiri jamanaw fɛ, o y’a daminɛ ka tali kɛ shamanw dɔrɔn de la. Aw hakili to a la ko nin bɛɛ kɛra dɔrɔgu ɲinini dankarili dɔ kɔfɛ min ma fɔ URSS jamana kɔnɔ.
A ɲini ka fɛnkɔrɔw sɔrɔ Sibiri jamana na .
Ɲɛgɛn seliw sɔrɔli hakilina kɔrɔlen na, a bɛ se ka fɔ ko waati kelen na, o bɔra Sibiri jamana na fɛnkɔrɔw dɔnbagaw cɛma - seko ni dɔnko fɔlɔ ɲininikɛlaw. San 1971, N. N. Dikov ye Pegtymel farakurunw bɔ Chukotka, minnu kɛra san ba 1nan kɔnɔ Krisita tile ɲɛ. - I san ba kelen Krisita tile la, minnu dɔw kɔnɔ, "ɲɛnajɛ" plotw tun bɛ yen : hadamadenya ja minnu bɛ ɲɛgɛnw ka finiw na ani ɲɛgɛnw ɲɔgɔnna fɛnw. Sɛbɛnnikɛla y’u kɔrɔ fɔ ko hadamaden ni wulu agariki ani wulu agariki, a ye dantigɛli sɔrɔ ɲɛgɛn seli kɛrɛnkɛrɛnnenw sɔrɔli kan kɔrɔlen na, kɛrɛnkɛrɛnnenya la siyako ɲɔgɔndanw na ka bɔ Azi worodugu-kɔrɔn fan fɛ jamanaw ka dɔrɔguta waatiw la [Dikov, 1979] (158-159) la.
N. N. Dikov kɔfɛ, M. A. Devlet ye hadamaden ja kɔrɔ fɔ finiw kɔnɔ minnu ka bon kosɛbɛ “ɲɛnajɛ cogo la” Yenisei ka Sayan kanjon kabakurunw kɔnɔ o cogo kelen na, k’u ni ɲɛgɛn bagaji batoli cɛsiri Siberi jamana na. O ja ninnu waati fana ka bon kosɛbɛ - II - I san ba kelen Krisita tile ɲɛ. (Davlet, san 1975, san 1976). Hali ni sɔsɔli jugu si ma sɔrɔ, o hakilina in ye dɛmɛbaga fangatigiw sɔrɔ. A. A. Formozov y’a jira ko nin ja ninnu bɛ tali kɛ soma minfɛn tɔgɔba dɔ dilanni na, min bɛ dɔn kosɛbɛ Azi jamanaw na (Formozov, 1973, ɲ. 264 - 265). O yɔrɔ in na, fɛnkɔrɔw ni nsiirinw ɲinini siraw labanna ka datugu. U fila bɛɛ jiralen bɛ cogo la min ɲɛfɔlen don kosɛbɛ gafe kɔnɔ min sɛbɛnna G.M. Bongard-Levin ani E. A. Grantovsky "Ka bɔ Sisi ka taa Ɛndujamana na". Ka kuma R. G. Wasson ka hakilina kan, sɛbɛnnikɛlaw fana ye fly agaric jate jiri dɔ ye min bɛ se ka kɛ, Ɛndu-Irani kɔrɔw bɛ se ka soma labɛn ka bɔ min na ani hali ka hakilina cɛɲi dɔ jɔ Ɛndu-Iran jamanadenw ka diinɛ laadalakow la “worodugu shamanw ka fɛn nafama damadɔw kulu dɔ” (Bongard -Levin, Grantovsky, 1983, pp. 119–121). Min ka di kɛrɛnkɛrɛnnenya la, o ye ko hakilina min bangera nsiirin ɲininikɛlaw fɛ, o seginna ka segin u ma ka bɔ fɛnkɔrɔw ɲininikɛlaw yɔrɔ. O la, E. M. Meletinsky, ka nsiirin maana dɔ fɔ min bɛ kuma fly agaric sungurunninw kan Itelmenw cɛma, a bɛ dantigɛli ɲini Pegtymel ka petroglyphes kɔnɔ (Meletinsky, 1988).
Sɛgɛsɛgɛlikɛla minnu tɔgɔ fɔra sanfɛ, olu ka fanga ka bon kosɛbɛ, wa hakilina in ka bon kosɛbɛ, wa a bɛ ɲɛfɔli kɛ, ka fara o kan, a sinsinnen don siyako misaliw fɛ minnu bɛ sɛbɛnnikɛlaw ka dɔnniyaba sinsin, fo a bɛ iko fɛnkɔrɔw ɲininikɛlaw bɔnsɔn nataw y’u fili kɛrɛfɛ siga bɛɛ. Kɔrɔnfɛla yɔrɔjan fɛnkɔrɔw dɔnniya la, ŋaniya tun bɛ yen ka fɛn bɛɛ kɔrɔ fɔ minnu ni ɲɛgɛnw bɛ tali kɛ ɲɔgɔn na ko fly agarics ani k’u fara ɲɔgɔn kan ni hallucinogenic jiriw batoli ye, k’u ɲɛsin faamaw ma minnu lakodɔnnen don ani ka u baaracogo misali caman fɔ Afiriki, Azi ani Ameriki. M.A. Kiryak bɛ ɲɛgɛn jaw ye nin cogo in na ja la kabakurunw kan minnu bɔra Chukotka tilebin fɛ fɛnkɔrɔw sɔrɔyɔrɔw la (Kiryak, 1998, pp. 106–109, ja 1, 2) A. G. Garkovik bɔgɔfɛn dɔ kɔnɔ min bɔra Evstafiy-4 sigiyɔrɔ la Primorye (Garkovik, 1988, pp. 50–54, ja 1). Nafa min tɛ sɔsɔli ye nin baara ninnu na, o ye waati jatebɔ ye min bɛ tiɲɛ kosɛbɛ: a fɔlɔ la, radiyokarɔbɔni don ye san 2500 ye Krisita tile ɲɛ, filanan na, ka kɛɲɛ ni laadala layini waati jatebɔ ye, a tilancɛ filanan ye san ba 3nan laban ye Krisita tile ɲɛ. Don laban ye fɔlɔ ye, nka bɔgɔfɛn min jiralen don i n’a fɔ wulu agariki ja dɔ ka fini yɔrɔ dɔ, o ni prototype bɔlen don yɔrɔjan dɔrɔn. O cogo kelen de bɛ Kɛ, a sira fɛ, ja tɔw fana na. Kɔrɔlen seko ni dɔnko ɲininikɛlaw ka ɲɛgɛn ɲinini quintessence kɛra dakun ye M. A. Kiryak (Dikova) ka gafe kɔnɔ (Kiryak, 2000). Yan, i n’a fɔ nin baara sugu tɔw la, kuma caman bɛ kɛ ka ɲɛsin baara kɛlenw ma minnu tun bɛ ɲɛfɛ, tuma caman na, u bɛ ɲɛgɛnw sɔrɔ hali baara minnu sɛbɛnnikɛlaw tun t’u dɔn (Okladnikov, 1976; Okladnikov ni Zaporizhskaya, 1969, 1972; Tivanenko, 1990);mythologemes from the V. N. Toporov ka baara kɛlenw (Toporov, 1987), minnu u kɔrɔfɔli la, u tɛ dan fɛnkɔrɔw ɲininiw ma dɔrɔn, nka u bɛ sɔsɔ tuma caman na, jukɔrɔlafɔli wajibiyalenw R. G. Wasson ma, minnu jogo bɛ siga t’a la ko u kopi kɛra M. A. Devlet fɛ (o kelen fili minnu bɛ a tɔgɔ la, olu b’a jira tiɲɛ na ko sɛbɛnnikɛlaw ma gafe in ye), wa min nafa ka bon kosɛbɛ, o ye ko sɛbɛnnikɛla ka hakilinaw dɛsɛ pewu dannaya suguya fɔlɔw kan, o bɛɛ n’a ta, u bɛ fɔ tuma bɛɛ.
Fɛnkɔrɔw ɲininikɛlaw ka cɛsiriw cɛma walasa ka ɲɛgɛnw cogoya fɛnw kɔrɔ fɔ, Novosibirsk ɲininikɛla A.P. Borodovsky ka hakilina bɛ bɔ ɲɔgɔn na, min ye fɛɛrɛ hakilitigi sɔrɔ ka bɔgɔfɛn duuru kuntilenna ɲɛfɔ minnu sɔrɔla Bolsherechenskaya ladamu yɔrɔw la nɛgɛ waati fɔlɔ la . A b’u jate anw ye minnu bɛ kɛ seramiki dilanni na walasa ka minɛnw kogow nɔgɔya. A.P. Borodovsky tɛ i n’a fɔ a baarakɛɲɔgɔnw, a tɛ hakilinaw fɔ minnu bɛ kɛ ni hakilinaw ye ani minnu bɛ tali kɛ ɲɔgɔn na yɔrɔjan walasa k’o sinsin, nka a bɛ kunnafoniw di minnu kɛra k’a lajɛ, minnu nɔfɛkow bɛ ye kosɛbɛ. Hali n’a y’a sɔrɔ ko nin fɛn ninnu “ɲɛnajɛ” cogoya tigitigi de ka dɔgɔ ni siga ye, bawo ninnu ye ɲɛgɛnw ye tiɲɛ na: u bɛ ni finimugu ye min bɛ wuli walima min bɛ kɛ fla ye, a dakunw bɛ jɛngɛ jirisun surun dɔ kan ni dingɛ ye, u kan fini kɔnɔna na, dingɛ misɛnninw (minnu tɛ baara kɛ pewu) bɛ yen. A ka c’a la, nin fɛn minnu kofɔlen dòn san fɛ, olu de ni fly agarics bɛ Taa ɲɔgɔn fɛ kosɛbɛ. A kɛra cogo o cogo, u sɔrɔli cogoyaw fana bɛnnen don kosɛbɛ u ka baarakɛcogo kɔrɔfɔli ma. Anvil duuru o duuru, naani sɔrɔla sudonw na, u bɛɛ sɔrɔla cɛw sudonw na (Troitskaya, Borodovsky, 1994, pp. 119, 121, 126), hali ni bɔgɔdaga baara kɛra sigidaw la, baganmara jɔyɔrɔba tun bɛ sɔrɔko la yɔrɔ minnu na, a ka c’a la, tun ka kan ka kɛ musow fɛ . Ka fara o kan, anvil kelen sɔrɔla ka fara kabakurun wusulanbɔlan kan, kretiɛnw yɔrɔw ani nɛgɛbere filɛlikɛlan - o ye maaɲɛ-laada-ko-ko sugu dɔ ye (Troitskaya, Borodovsky, 1994, ɲ. 121). A ka kan ka fɔ ko ka ɲɛsin nin ko laban in ma, T. N. Troitskaya, min ye kabakomayɔrɔw sɛgɛsɛgɛli sɛbɛnbaga ye, o tun bɛ Bolsherechensk mɔgɔw ka fɛn minnu bɛ i n’a fɔ ɲɛgɛn, olu jate fɔlɔ ko u ye laadalakow ye. Ni an ye A.P. Borodovsky ka hakilina jateminɛ, an ka kan k’a fɔ ko ɲininkali min bɛ kɛ ni ja minnu bɛ i n’a fɔ ɲɛgɛnw, olu ye wuluw ka agari ye, o bɛ sɔsɔliba la hali bi hali fɛnkɔrɔw dɔnbagaw fɛ.
So kɔnɔ petroglifiw ka baara bɛɛ lajɛlen ye ja dafalen dɔ dilan ɲɛgɛnw batoli jɛnsɛnni kan Azi jamanaw na, waati ni yɔrɔ bɛɛ la. N’u ka hakilina ye tiɲɛ ye, o tuma na Azi worodugu-kɔrɔn fɛ u y’a daminɛ ka baara kɛ ni fly agaric ye san ba 3nan laban na Krisita tile ɲɛ. ani, o laadalakow ma tigɛ fo siyako biɲɛdimi. Ni an y’a jateminɛ ko sɔrɔw kɛra Sayan kanjon na, hallucinogenic fly agaric jɛnsɛnni yɔrɔ kɔrɔlen na, o bɛ ka bonya kosɛbɛ n’i y’a suma n’an ka waati ye, a bɛ Sibiri Saheliyanfan fana sen don a la, wa a bɛ fara Cɛma Azi ɲɛgɛnw batoyɔrɔw kan, jɛgɛ tɔgɔba in bɔra yɔrɔ min na. O cogo la, a bɛ se ka kɛ ni danfara kelen ye ko woroduguyanfan jamanaw ka hakilina minnu bɛ fly agaric kan, olu bɔra Cɛma Azi ni Saheli Azi ta la, wa u bɔra taiga yɔrɔ la ka bɔ kɛnɛma walima a kɔfɛ, u nana o yɔrɔw la ka bɔ worodugu fɛ. Tiɲɛ na, sɔsɔli nafamaw bɛ yan. A fɔlɔ, yɔrɔ kɔrɔlen na, o tun ye gɛlɛyaba ye laadalakow jɛɲɔgɔnyaw la, o kɔfɛ, siyako waatiw la, wulu agariki dunni tɛ dɔn yɔrɔ si fo Azi taiga yɔrɔw la, wa wulu agariki ni hakiliɲagami nafolo bɛ falen yɔrɔ dɔw dɔrɔn de la, nin kɛra min sinsinnen don bi siyafurakɛlikɛlaw ni yelikɛlaw ka kɔrɔbɔliw fɛ. Filanan, hali n’i ye ɲɛgɛnw ye faraw la, a man kan ka kɛ fly agaric ye fewu. Kuma bɛɛ la, jɛɲɔgɔnya min bɛ ɲɛgɛnw cogoya ja ni wulu agariki cɛ baara bɛɛ la, o bɛ kɛ woroduguyanfan siyako nɔrɔlenw fɛ, wa tuguni, a wajibiyalen don ka ɲɛsin shamanw ma. “Sibɛrɛ ni kɔrɔnfɛla jamanaw ka siyako sɛbɛnw kɔnɔ, kunnafoni caman bɛ sɔrɔ fly agaric (walima minfɛn dɔ min bɛ bɔ a la) [2] kɛli kan shamanw fɛ walasa ka nisɔndiyaba sɔrɔ, o min kɔnɔ, a “ yeli filanan” bɛ da wuli (Kiryak, 2000), - nin ye fɛnkɔrɔw ɲininikɛlaw ka hakilina danma ye gɛlɛya kunba kan. O ye “shamanic” basigi ye fly agarics ja la min ka di kosɛbɛ, nka a fana ka gɛlɛn kosɛbɛ. Walasa ka nin ko in ɲɛfɔ, an k’a lajɛ tiɲɛ na, fly agaric tun ye mun ye Sibiri jamanaw ka laadalakow la.
Amanita dunni Sibiri woroduguyanfan jamanaw cɛma .
Fly agarics (Amanita muscaria) dunni laada lakodɔnnen don kosɛbɛ Siberi worodugu-kɔrɔn jamanaw fɛ. V. G. Bogoraz dalen tun b’a la ko fly agaric ka fɛn minnu bɛ mɔgɔ kabakoya ani ka mɔgɔ nisɔndiya, olu sɔrɔla "Azi worodugu-kɔrɔn jamanadenw fɛ" (Bogoraz, 1991, ɲ. 139). San 1787, worodugu-kɔrɔn dugukoloko taama mɔgɔ dɔ y’a kɔlɔsi Itelmenw cɛma : «... diwɛn nɔ na, u bɛ ɲɛgɛn bilenmanw kɛ, u bɛ wele ko fly agaric, u bɛ min ka bɔ minnu na walima, a ka fisa, u bɛ dibi fo ka se a dan na, jɔn are not regaled with fly agaric, maybe, for lack thereof , u b'a ɲini ka sugunɛ min ka bɔ dibi la, wa o de kosɔn u bɛ dimi ka tɛmɛ fɔlɔw kan yɛrɛ "(Daytime memory ... p. 170). A dɔnna ko fly agarics dunni tun ka ca kosɛbɛ Koryakw cɛma, u tun bɛ baara kɛ ni u ye fana Pasifiki saheli Chukchiw fɛ ani saheli Itelmen kuluw fɛ. Nka yan fana, nin ɲɛgɛn ninnu dunni siyako waatiw la, o dan Kɛra k’a sababu Kɛ ko hakili-la-ko-fɛnw tùn tɛ fly agaric suguya bɛɛ la, ka fara o kan, u bɛ falen taiga maraw dɔrɔn de la, wa u bɛ Se ka Bɔ hakɛ danmadɔba la. Nka a bɛ se ka fɔ ko Sibiri worodugu-kɔrɔnfɛla sigibagaw bɛɛ tun bɛ o ɲɛgɛnw ka dɔlɔmin seko dɔn. Hali kulu minnu yɛrɛ tun tɛ baara kɛ ni fly agaric ye, olu y’a lajɛ k’a feere u sigiɲɔgɔnw ma - tundra wuluw baganmaralaw. Chukchi tun bɛ baara kɛ ni fly agaric ye ka teli ka kɛ jalen cogo la. Ɲɛgɛnw tun bɛ tigɛ siniɲɛsigi kama, ka ja ani ka u siri saba la jiri kelen na. Ni baara kɛra ni u ye, u tun bɛ tigɛtigɛ, ka u ɲimi kosɛbɛ ka u munumunu ni ji ye. O tun ye laadalakow ye Koryakw fɛ ni muso bɛ ɲɛgɛn dɔ ɲimi k’a di cɛ ma walasa a ka gomu munumunu (Bogoraz, 1991, pp. 139–140). A kɔlɔsi ko Sibiri worodugu-kɔrɔn fɛ fermentation ko la, i.e. u tun tɛ minfɛnw dilanni dɔn ɲɛgɛnw na, o la, jɛɲɔgɔnya tilennen ni soma kɛrɛnkɛrɛnnen min dilannen don, siga bɛ o la kosɛbɛ.
A bɛ iko sanni Irisikaw ka na, fly agarics ka dɔrɔguta tun bɛ dɔn kosɛbɛ Sibiri worodugu-kɔrɔn jamanaw dɔrɔn tɛ. Dalilu bɛ yen minnu b’a jira ko Yakutw, Yukaghirw ani Ob Ugrians tun bɛ baara kɛ n’u ye. Ka fara o kan, Siberi Tlebi fɛ, wulu agariw tun bɛ ɲɛgɛn jalenw dun walima ka ɲɛgɛn jalenw dɔ min. Fura in tali n’a nɔ min bɛ bɔ Khantyw cɛma, o ɲɛfɔli kɛra I. G. Georgi fɛ: “Siberi jamana caman wɛrɛw fana bɛ u diyabɔ wulu agaric la, ani kɛrɛnkɛrɛnnenya la Ostyakw minnu sigilen bɛ Narym kɛrɛfɛ. Ni mɔgɔ dɔ ye wulu agaric kura dun waati kelen na, walima ka dɔlɔ min, ka bɔ u saba la, ka ja, o kɔfɛ nin jaabi in kɔfɛ, a bɛ kɛ fɔlɔ kumalasela ye, o kɔfɛ, ka bɔ duguma, a bɛ tigɛ fo a bɛ dɔnkili da, ka pan, ka pɛrɛn , a bɛ kanuya, sogo ɲinini ani cɛsiri dɔnkiliw da, ka fanga danmadɔ jira, a ɲɔgɔnnaw, nka o kɔfɛ, a hakili tɛ foyi la. Ka kɛ nin cogo in na ka bɔ sanga 12 na ka se sanga 16 ma, a laban na, a bɛ sunɔgɔ; wa n'a kununna, ka bɔ fanga cɛsiri barikama na, a bɛ i ko cɛ min sɔgɔlen don, nka a tɛ o doni sugu ye a kun na n'a ye dɔlɔ min ni diwɛn ye, wa hali o kɔfɛ, a tɛ kojugu si sɔrɔ o la ” (Georgi, yɔrɔ fɔlɔ, ɲ. 72). Sanfɛla kuma fɔlen bɛ dɔrɔgu cogoya ɲɛfɔ ka ɲɛ kosɛbɛ, min bɛ sɔrɔ alkaloyiw tali fɛ - jiriw fura minnu ka ca kosɛbɛ.
Fɛnɲɛnɛma bilenman agaric ka danfara bɛ alkaloyi fila sɔrɔ - muscarine ani mycoatropine. Fɔlɔ de fanga ka bon kosɛbɛ. A bɛ baga barikamaw de la kosɛbɛ. Ni mɔgɔ ye garamu 0,005 dun waati kelen na, o bɛ se ka kɛ sababu ye ka kɔlɔlɔ jugumanba lase mɔgɔ ma, fo ka se saya ma. I n’a fɔ alkaloyi tɔw, a bɛ se ka kɛ fɛn ye min bɛ mɔgɔ bila ka wuli, a hakɛ fitininw dɔrɔn de la, a hakɛ tɛ baga ye. Nka, muskarini tɛ hakilijagabɔ nɔ bila mɔgɔ la, a bɛ miiri ko mikoyatropini (ɲɛsogo atropini walima muscaridine) bɛ baara kɛ kunsɛmɛ na (Astakhova, 1977), hali ni mikoatropini kɛcogo kɔrɔbɔliw ma kɛ hadamadenw kan wa o ye hakilina dɔrɔn ye. A mana kɛ cogo o cogo, muscarine bɛ fly agaric min na, o dunni farati ka bon kosɛbɛ, aw ka kan ka a tata hakɛ jateminɛ ka ɲɛ kosɛbɛ.
Sibiri jamanaw, n'an y'a jateminɛ misaliw fɛ minnu dira sanfɛ, u tun bɛ a tata hakɛ "cɛmancɛ" dɔn kosɛbɛ - ɲɛgɛn saba. Nka a ka c’a la, fura tata hakɛ tun bɛ ɲɔgɔn ta ka kɛɲɛ ni farikolo cogoya bɛɛ ye, a tali kuntaala, fura tata hakɛ ni ɲɔgɔn cɛ. Kamalenninw tun bɛ ɲɛgɛnw kɛ a hakɛ fitininw na, a tata hakɛ tun bɛ bonya dɔɔni dɔɔni, a tata hakɛw ni ɲɔgɔn cɛ waati tun bɛ dɔgɔya, a tun bɛ se ka segin dɔlɔmin kan o yɔrɔnin bɛɛ dɔrɔgu sugo kɔfɛ ni a tata hakɛ fitinin ye. V. G. Bogoraz ye dɔlɔmin taabolo saba ɲɛfɔ ka ɲɛ ni fly agaric ye Chukchiw cɛma, minnu bɛ se ka kɛ danfara la walima ka tugu ɲɔgɔn na fura tata hakɛ kelen kɔnɔ. A daminɛ na (denmisɛnw ka jogo), nisɔndiya duman bɛ don, nisɔndiya mankan tɛ min na, seko ni dɔnko ani farikolo fanga bɛ yiriwa. A dakun filanan na (a ka c’a la, mɔgɔkɔrɔbaw la), hakiliɲagami-fɛnw bɛ bɔ, mɔgɔw bɛ kumakanw mɛn, ka hakiliw ye, lamini tiɲɛ bɛɛ bɛ yɔrɔ wɛrɛ ta u fɛ, fɛnw bɛ i n’a fɔ u ka bon kojugu, nka u bɛ u yɛrɛ dɔn hali bi, wa u bɛ jaabi di cogo bɛnnen na don o don ko minnu bɛ dɔn, u bɛ se ka ɲininkaliw jaabi cogo kɔrɔ la. O dakun sabanan de ka gɛlɛn kosɛbɛ - mɔgɔ bɛ don hakili caman caman cili cogo la, a bɛ bɔnɛ pewu ni a lamini tiɲɛ ye, a bɛ hakiliw ka diɲɛ namara la ani u ka fanga kɔrɔ, nka a bɛ baara kɛ waati jan kɔnɔ, a bɛ lamaga ani ka kuma , o kɔfɛ, dɔrɔgu sugo gɛlɛn dɔ bɛ don a kɔnɔ (Bogoraz, 1991, pp. 140–141).
Nka nin seereya minnu fɔra sanfɛ, olu bɛɛ tɛ tali kɛ shamanw ka walew la cogo si la, yan, an bɛ kuma ka caya du kɔnɔ dɔrɔguta kan. I n’a fɔ dɔrɔgu bɛɛ, fly agaric tun bɛ dɔlɔmin kɛcogo dɔ lase mɔgɔ ma, ka bɔ a tali la, farikolo tun bɛ a jigi da alkaloyi kan. Fli agaric degun tun barika ka bon kosɛbɛ, ni ɲɛgɛn tɛ yen, kanubagaw tun bɛ u yɛrɛ ka sugunɛ min, walima mɔgɔ min dunna kɔsa in na, o ka sugunɛ min, a dɔw la hali sagaw ka sugunɛ tun bɛ bagan ɲɛgɛn yɔrɔw la. Muscarine ni mycoatropine bɛ ɲini ka tiɲɛ farikolo la, wa u bɛ bɔ a la cogo la min bɛ wuli, o la sugunɛ tora ka kɛ baga ye i n’a fɔ ɲɛgɛnw yɛrɛ. Sibiri jamanaw fana b’o dɔn kosɛbɛ. A bɛ iko u ka dɔnniya minnu bɛ wuluw ka agariw nafa kan, olu bɔra dumuniko kɔlɔsiliw de la, wa u yiriwara ka kɛɲɛ ni dɔnniya waleyali ye u baaracogo la. A mana kɛ cogo o cogo, dɔnniya min bɛ a tata hakɛ ni a dunni sariyaw kan woroduguyanfan jamanaw cɛ kaban san kɛmɛ 18nan na. tun sabatilen don. O yɛrɛ b’a jira ko ɲɛgɛnw dunni tun ka kan ka tɛmɛ sɛgɛsɛgɛli dɔ fɛ, o waati la, furakɛcogo ni sariyaw tun bɛ labɛn. Ni an y’a jateminɛ ko ɲɛgɛn minnu bɛ kɛ ni hakiliɲagami ye, olu tɛ falen yɔrɔ bɛɛ, wa u hakililata bɛ ɲɔgɔn ta ka kɛɲɛ ni san o san waati jiginni ye, an ka kan k’a fɔ ko nin waati in ka kan ka janya kosɛbɛ. Hali Irisikaw minnu bɛ Kamchatka, minnu ye juru ta dumuniko laada labɛnnen dɔ la sigidamɔgɔw fɛ, olu tɛmɛna nin yɔrɔ in na. Sɛ , sa. Fasiribaga Mikhail Lepekhin ma, min tun bɛ ka taa ni ne ye, min tun tɛ dɔn ko a bɛ fly agaric min, a ye yamaruya di k’a kɔnɔbara tigɛ...” (Krasheninnikov, 1949, pp. 694-695).
A dabɔra cogo min na, wulu agaric ye nɔ bila hakili la, wa a dɔw la, a ye hakilijagabɔ kɛ, o la, a ye ɲɔgɔn sɔrɔ ni hakiliw diɲɛ ye. Ka na ni feerekɛla ye senumaw ka mara kɔnɔ, wulu agaric yɛrɛ ye seko ni dɔnko fanga sɔrɔ. Yan, a bɛ iko dan min bɛ fɛn senumaw ni fɛn nɔgɔlenw cɛ, o ka kan ka ɲini fɛn dunni dusu la. Ni an y’a jateminɛ ni ɲɛfɔli minnu kɛra, o ɲɛgɛnw kɛli jamaba la, o tun ma kɛ cogo si la ka ɲɛsin jinɛweleli ma, nka a tun ɲɛsinnen bɛ laɲini gansan ma min tun bɛ kɛ ni kumasenw ye. I n’a fɔ aw b’a dɔn cogo min na, dɔrɔguta bɛ na ni nisɔndiya ye, ka farikolo yɔrɔw lawuli, ka nisɔndiya cogoya lase mɔgɔ ma. Kɔrɔlen balili sababu la, kunsɛmɛnasumaya baara bɛ bali, miirili waleyali, hakilijagabɔ, ko kɛlenw dusukunnataw bɛ bali, nka o waati kelen na, dusukunnata ɲumanw (nisɔndiya) santiriw ka nisɔndiya bɛ bonya. A ka c’a la, o laban de bɛ mɔgɔ ɲɛnajɛ. O la, an ka kan k’a fɔ ko fly agaric dunni jamaba la Sibiri woroduguyanfan jamanaw cɛma, o tun bɛ yen laadalakow ni laadalakow kɔfɛ, wa a ka fisa a ni o tun bɛ taa ɲɔgɔn fɛ.
Amanita nsiirin ni laadalakow la .
Fly agaric, i n’a fɔ laadala dumuniko laada la, a y’a jɔyɔrɔ ta a yɛrɛ la jamana minnu b’a dun, olu ka nsiirin diɲɛ kɔnɔ. Narkotiki hakiliɲagami min bɛ kɛ hakili kɔrɔ la, o ye tiɲɛ ye i n’a fɔ ko tɔw bɛɛ, wa siga t’a la, a bɛ tɔgɔ ni ɲɛfɔli de wajibiya. O la, Chukchiw cɛma, ɲɛgɛn in tun bɛ mɔgɔya i n’a fɔ hakili - wulu agaric, a tun bɛ jira i n’a fɔ ɲɛgɛn lakika - a kɔ tɛ a la ani sen tɛ a la, a farikolo bɛ i n’a fɔ silinda ani a kunkolo ka bon, hali n’a tun bɛ se ka bɔ suguya caman na ka cogoyaw. A y’i lamaga, a bɛ girin teliya la. Fly agaric spirits, Chukchi ka fɔ la, barika ka bon kosɛbɛ, u bɛ falen kabakurunw ni jiriw fɛ, k’u tigɛtigɛ ani k’u tiɲɛ. U ni duguma diɲɛ sirilen don, a mana kɛ cogo o cogo, u ka teli k’u kanubagaw bila ka taa jamana la, suw sigilen bɛ jamana min na [T. Ya. Elizarenkovka ni V. N. Toporov dalen b’a la ko fly agaric trance sababu fɛ, ɲɔgɔnye bɛ kɛ ni sanfɛla diɲɛ ye], o siratigɛ la, u farati ka bon kosɛbɛ ani u bɛ namara kɛ, u b’a ɲini mɔgɔ fɛ a ka to ka bonya da a yɛrɛ kan ani a lamini na, u b’u wajibiya k' u ka yamaruyaw bɛɛ dafa , ka saya bagabaga kanminɛbaliya kosɔn , u ka teli ka tulonko juguw fili kɛnɛma , ka fɛn dɔw jira nkalon cogo la . (Bogoraz, 1991, ɲɛ 140–141; ale, 1939, ɲɛ 5). Ob Ugrians fana tun bɛ ni hakilina ye ko hakili kɛrɛnkɛrɛnnen dɔ sigilen bɛ fly agaric kɔnɔ. M.V. Shatilov ka fɔ la: “pun” (fly agaric - A.Sh.) ... bɛ mɔgɔ ladɔnniya cogoya kɛrɛnkɛrɛnnen dɔ la n’a bɛ fɛn bɛɛ dɔn min ye fɛn dɔ sonya a la, min y’a lafili, a ɲɔgɔnnaw ”
Ni mɔgɔw bɛ baara Kɛ ni fly agarics ye, u bɛ Nà ɲɔgɔn fɛ nɔgɔya la, k’u ka gundo fanga dɔw Sɔrɔ, tuma dɔw la, u yɛrɛ bɛ Se ka Kɛ (a bɛ Kɛ i n’a fɔ) ɲɛgɛnw. A bɛ iko mɔgɔ dɔw dɔrɔn de la, n’a ka c’a la, farikolo-ɲɛnajɛ-ko ka di u ye, dusudon-minɛnw dɔ la kelen min tun bɛ u bila tuma bɛɛ ka wuluw ka agariw ta, o tun ye tigitigi nege ye ka ɲɔgɔn sɔrɔ ni hakiliw ka diɲɛ ye, gundola cogoya kura sɔrɔli min dira u ma ni fɛnɲɛnamaw hakiliw ye. O ko in jɛnsɛnnen don kosɛbɛ Sibiri Tlebi jamanaw na. Khantyw cɛma, fly agarics tun bɛ dun cɛfarinw ka maanaw kɛbagaw fɛ. «... dɔnkilidala in, walasa ka dusu don a kɔnɔ kosɛbɛ, a ye wulu agariki caman dun ka sɔrɔ ka dɔnkili da - 7-14-21, o kɔrɔ ye ko wolonwula cayalenba [3] : ka bɔ olu la a bɛ taa dɔrɔn ka don jɔrɔnanko la, ka kɛ i n’a fɔ jinɛkɛla. O kɔfɛ, su bɛɛ a bɛ dɔnkili da epiki la ni kungokan ye, hali kabini tuma jan, a tun bɛ iko, a ɲinɛna a kɔ, wa sɔgɔma a bɛ bin sigilan kan a sɛgɛnnen ”(Patkanov, 1891, ɲ. 5). O mɔgɔ kelen-kelen bɛɛ ka ko kɛlen de bɛ hakilinaw sinsin wulu agaric ka shamanic essence kan. Tiɲɛ na, daliluw bɛ yen minnu b'a jira ko Sibiri shamanw cɛma, "yelikɛla" damadɔ tun bɛ yen minnu donna 'sèn na ni fly agarics (wulu agarics) tali ye walima ka taa bɔ hakililaw ye dɔrɔgu sugo la ɲɛgɛn dunni kɔfɛ. Mansi ka laadalakow la, shaman tùn bɛ Weele ko "nturu-dumunikɛla". Mansi ka cɛsiri maana dɔ b’a fɔ ko: “Ekva-Pyryshch taara, a nana ni shaman ye. A ye dagaba dɔ dulon tasuma kan ni fly agarics ye. Shaman y’a daminɛ ka fortunes fɔ, fly agarics bɛ yen, a bɛ tambourine gosi, a bɛ fortunes fɔ. Ekva-Pyryshcha bɛna a dɔn o fɛɛrɛw kan” (Chernetsov, 1935, ɲ. 77). O ko sugu caman kɛra Khantyw cɛma, K. F. Karjalainen ye olu fɔ, ani shamanw, cɛw ni musow, u ka teli ka baara kɛ ni fly agaric ye walasa ka taa bɔ Sanka la, Sanka Ala Kɔrɔtalenba (Karjalainen, ɲ. 306–307). Khantyw cɛma, minnu b’a dɔn ka jɛɲɔgɔnya kɛ ni hakili diɲɛ ye, wulu agariki kulu danfaralen dɔ tun bɛ yen, “minnu ye wulu agariki dun ani ni hakiliɲagami tilancɛ la, u bɛ kumaɲɔgɔnya kɛ ni hakiliw ye” (Kulemzin, Lukina, 1992 , ɲɛ 120nan na). Nenets shaman dɔw fana ye fly agarics ta walasa ka a dɔn ka bɔ hakililaw fɛ minnu bɛ narcotic trance kɔnɔ banabagatɔw furakɛcogo (Lehtisalo, p.164). O misaliw n’o ɲɔgɔnna misaliw de kan minnu bɔra Sibiri Tlebi fɛ, jɛɲɔgɔnya minnu bɛ shamanism ni fly agaric dunni cɛ, olu hakilinaw tun sinsinnen bɛ. Nka yan an bɛ fly agaric baaracogo misali fila ye minnu tɛ kelen ye : worodugu-kɔrɔn fɛ - profane, yɔrɔ min na sigidamɔgɔw bɛɛ bɛ se ka fly agaric kɛ k’a lajɛ ; Sibiri Tlebi fɛ - yɔrɔ senuma, yɔrɔ min na fly agaric bɛ dun mɔgɔ kelen-kelen dɔrɔn fɛ ani ka kɛɲɛ ni laadalakow ye kosɛbɛ. Nka hali o laban in na, nin tɛ shamanw ka wale ye tigitigi. A bɛ fɔ ko dɔlɔmin dɔrɔgu tali fɛ walasa ka shamani ecstasy sɔrɔ, o tɛ shamanism taamasiɲɛ ye. Mircea Eliade bɛ o fɛɛrɛ in wele ko "gɛlɛya ni walekɛbali" (Eliade, ɲ.175). Narcotic trance ye pre-shamanic ye, walima magic.
A ka c’a la, Siberi Tlebi fɛ, wuluw ka agariw nafaw tun tɛ kɛ walasa ka jɛɲɔgɔnya kɛ ni hakililaw ye, nka furakɛli kɛcogo lakika la. Khanty isylta-ku (magokɛla ni furakɛlikɛla) ka furakɛli kɛcogo ni fly agaric tali ye, o ɲɛfɔra ka ɲɛ V. N. Kulemzin fɛ (Kulemzin, Lukina, 1992, ɲ. 118 - 120). Taabolo bɛɛ bɛ jigin banabagatɔ sunɔgɔli la, a ka sunɔgɔ jan ani a kununni. Walasa ka banabagatɔ su sunɔgɔ la, isylta-ku bɛ fura dɔ labɛn min ka gɛlɛn kosɛbɛ. A bɛ wulu agariki filimu jalen dɔ su ni ɲɛgɛn yɛrɛ ye k’a sɔrɔ filimu ma kɛ minɛn fila kɔnɔ ni ji sumalen ye, k’a sɔrɔ ji ka kan ka kɛ nɛnɛ ye, wa tasa ye jiri ye, i n’a fɔ a bɛ kɛ cogo min na laadalakow bɛɛ la, sariya sigilen tiɲɛni tɛ sɔn yan. Fura min kɔfɛ, banabagatɔ ka kan ka sunɔgɔ so nɛnɛman dɔ kɔnɔ tile saba kɔnɔ. Furakɛla yɛrɛ fana bɛ wulu agaric ta, ka fara kiliyan kan a ka kan ka taa dugujukɔrɔ ala Kali-Torum fɛ, ka nilifɛn di a ma k’a ɲini a fɛ a kana banabagatɔ ta. Nin laban in na, ka bɔ fura tali la, tansiyɔn bɛ dɔgɔya, ninakili bɛ sumaya, o kɔrɔ ye ko dɔlɔmin jugumanba bɛ kɛ, ni jateminɛbaliya walima fura tata hakɛ tɛmɛnen kɛra, ninakiliyɔrɔ paralize bɛ se ka kɛ ani ninakili bɛ jɔ. A bɛ iko isylta-ku tata hakɛ tɛ foyi ye, bawo a ka kan ka to a ɲɛ na, ka sunɔgɔbaga ka cogoya kɔlɔsi, k’a bɔ o cogo la waati kɔnɔ. Khanty isylta-ku ka furakɛli kɛcogo kɔrɔko siratigɛ la, o ni Mɛkisiki jinɛweleli don Juan ka walew bɛ tali kɛ ɲɔgɔn na kosɛbɛ peyote cactus dɔrɔgu tali kan, Carlos Castaneda ye min ɲɛfɔ (Castaneda, 1995). Jɛɲɔgɔnya tilennenw tɛ bɔ yan, nka, an bɛ se ka kuma diɲɛ bɛɛ ɲɛfɔli misali dɔ kan dɔrɔguw faamuyali kan kɔrɔlenw ka laadalakow la. O hakilina suguw bɛ dɔrɔgu ni hakiliɲagami furaw kan, olu jɛnsɛnnen don kosɛbɛ Afiriki, Ameriki ani Oseyani jamana suguya caman na. Nka u tɛ ni shamani basigilen ye tiɲɛ na, a kunba la, fly agaric tɛ fosi ye ni subagaya fɛn dɔ tɛ.
Faan wɛrɛ fɛ, shamanism bɛ hakilinaw taabolow la minnu yiriwara kosɛbɛ diɲɛ senuma ko la. A ka bato kɛcogo cɛmancɛ la tuma bɛɛ, cɛmancɛlafɛn dɔ ja bɛ mɔgɔw ka diɲɛ ni hakilimaw ka diɲɛ cɛ, min ye hakiliw ka mɔgɔ sugandilen ye, wa o cogo la, cogo dɔ la, a tɛ mɔgɔ dɔrɔn ye tugun. Nka hali ale fɛ, hakiliw ka diɲɛ bɛ sɔrɔ seli waati dɔrɔn de la, n’a bɛ don hakili caman caman cili cogoya kɛrɛnkɛrɛnnen dɔ la - o ye 'tɔrɔsi ye min bɛ kɔrɔsi. O waati kelen na, shamani fɛɛrɛ lakika min bɛ don trance kɔnɔ, o bɛ kɛ ni dɔrɔgu tɛ, nka a bɛ sɔrɔ ni dɔnkilida, dɔnkilida, farikolo lamagacogo, biologique predisposition ani degeliw kuntaalajan dɛmɛ ye. A ka kan fana k’a kɔlɔsi ko shamanw ka laadalakow fanba la, shaman yɛrɛ dɔrɔn de bɛ don trance kɔnɔ, minnu bɛ yen, i n’a fɔ sariya, n’u tɛ filɛlikɛla pasifw ye, o tuma na, a dɔgɔyalenba la, u tɛ dɔnko kɛcogo labɛn, i n’a fɔ mɔgɔ bɛ se k’a miiri cogo min na ni a bɛ ja petroglyphiques sɛgɛsɛgɛ. O siratigɛ la, a ka kan ka Kɔlɔsi ko jamana minnu kofɔlen dòn san fɛ, olu bɛɛ ma shamanw yiriwa. Worodugu-kɔrɔn jamanaw cɛma, sokɔnɔna shamanw tun bɛ yɔrɔ bɛɛ, waati min na tiɲɛ na bɛɛ tun bɛ se ka shamanw kɛ, Ob Ugrianw cɛma a tun bɛ a jɔli daminɛ na, a tun bɛ sugokɛlaw, sugokɛlaw, subagayakɛlaw, subagayakɛlaw ani maanafɔlaw ka sugo fɛɛrɛ sugu bɛɛ minɛ. A tɛ kɛ fu ye ko nin laadalakow la hakiliw diɲɛ bɛ ye kosɛbɛ wa jɛɲɔgɔnya n’a bɛ se ka kɛ kosɛbɛ mɔgɔ caman bolo, n’a ma kɛ bɛɛ ye. O kɛra 'sènfɛ-sira fla caman cili waati de la - magic ani shamanic - ko jamana ɲɛfɔlenw tùn bɛ san kɛmɛ 18nan - 19nan na.
A bɛ iko trance (trance) fɛɛrɛ kabakoma min bɛ kɛ, n’o ye dɔrɔgu ye min b’a fɛn caman sɛmɛntiya, o de tɛmɛna shamanw ka fɛɛrɛw ɲɛ. Wa, laadalakow minnu bɛ tali kɛ dɔrɔguta la diɲɛ jamanaw bɛɛ cɛma, olu de ye subagaya ye. Shamanw ka fɛɛrɛ min bɛ don hakili caman caman cili cogoya la dɔnkilida, dɔnkilida ani farikolo lamagacogo fɛ, n’o ye shaman suguya yiriwalenw taamaʃyɛn ye, o bɔra kɔfɛ kosɛbɛ, wa a ye dɔrɔguta trance nɔ bila dɔɔnin dɔɔnin ka bɔ laadalakow la. A bɛ iko o ni ɲɔgɔn cɛ jɛɲɔgɔnya ni hakiliw diɲɛ ye sira di cɛsiribaa kelen-kelen bɛɛ ma, wa cɛsiribaa jɔyɔrɔ kɛra fɛnba ye ka taa a fɛ. A dabɔra cogo min na, o cogo la, dɔrɔguta bɛ se ka to shamanw ka laadalakow la i n’a fɔ fɛn tolen.
Halucinogènes shamanw ka walew la .
Siberi taiga maraw la, a bɛ iko fly agaric de tun ye fura kelenpe ye min tun bɛ dɔn kosɛbɛ, o bɛ se ka kɛ jiriw nafolo dɔgɔyali sababu ye. Yɔrɔ minnu na jiri suguya caman bɛ yen ani minnu falen don jiriw la, yɔrɔ minnu na jiri suguya caman bɛ yen, hakiliɲagami ni hakiliɲagamifɛnw bɛ minnu na, furabuluw tun bɛ kɛ ka caya. Dɔrɔgu suguya caman tun bɛ kɛ kɔrɔnfɛla yɔrɔjan mɔgɔw fɛ. Fasokanw ka furakɛli la ani dɔlɔminnanw na, jinɛ ju, hogweed duman, kungo rosmari buluw, juniper bolow ani dɔw wɛrɛw bɛ yen. Ni aw ye a suma ni fly agaric ye, furaw ye fura barikamaw ye minnu tɛ dɔlɔ jugumanba walima hakiliɲagami bila mɔgɔ la. A ka ca a la, u tali bɛ labɛncogo ɲuman de wajibiya, a ka ca a la furakɛli siratigɛ la, walima u ka fɛn caman faralen ɲɔgɔn kan. Dɔrɔguta kɛcogo minnu bɛ kɔrɔnfɛla yɔrɔjan jamanaw cɛ, olu ka ca: dɔrɔgu jiriw tun bɛ min, u tun bɛ ɲimi, u tun bɛ jeni tuma caman na ani u tun bɛ sisi.
A ka c’a la, u tali fana bɛ tali kɛ shamanw ka walew la. O la sa, Nivkh shamanw tun bɛ rosmari (ledum palustrel, ledum hypoleucum) jeni wajibiya ka kɔn seliw ɲɛ ani u kɛtuma na. Sigarɛtimin kɛrɛnkɛrɛnnen min tun bɛ o la, o tun ye shaman ka jogo ye min tɛ Changé, ka fara cɛsirilan, fini ani dunun kan (Otina, 1994, ɲ. 102). Udege, Ulchi, Nanai ani Orochi ka shamanw fana tun bɛ kungo kɔnɔ rosmari kɛ laadalakow senfɛ. U tun bɛ furabulu jalenw minnu labɛnna ka kɔn o ɲɛ, olu fili tasumabɔlan kɔnɔ walima ka u fili tigadɛgɛ funteniman dɔ kɔnɔ (Brekhman, Sem, 1970, ɲ. 18: Podmaskin, 1998, ɲ. 57). Sisi in ye nɔ bila shaman yɛrɛ hakili la, ka sigida ɲuman dilan so dagalen dɔ kɔnɔ walasa ka kumaɲɔgɔnya kɛ ni hakililaw ye, o kɛra sababu ye ka mɔgɔ minnu tun bɛ yen, olu ka jamaba ka hipnose daminɛ ani ka shamanw ka sɛgɛn.
Ainuw cɛma, jirisunw, jirisunw, kungo kɔnɔ jiribolo ani jiri minnu tɔgɔ ye ko nutya, olu bolow tun bɛ bila bɔgɔmugu funteniman na ka kɔn o laadalakow ɲɛ. Nin laban in ye furabulu barikama ye. O jiriw tun bɛ ka sisi, u tun bɛ kasa duman bɔ, a bɛ iko sisi tun ye hakilisigilan barikama ye. Sani o seli ka kɛ, shaman tun bɛ kɔgɔji ji kɔgɔlen min, yɔrɔ min na, spruce ni chickweed bolow tun bɛ su. Fɛnɲɛnɛma in ji min ye dɔrɔgu ye, o ye shaman dɛmɛ a ka se ka hakili caman caman cili cogoya sɔrɔ. Lajɛ senfɛ, shaman ye o ji in min siɲɛ fila walima saba wɛrɛ, ka to ka farikolo ka dɔrɔguta dɔlɔmin mara (Spevakovsky, 1988, ɲ. 168).
Fura minnu bɛ hakiliɲagami ni hakiliɲagami furaw don o laadalakow la, a bɛ iko o ye u dunni ladamucogo dɔ ye kɔrɔnfɛla yɔrɔjan jamanaw cɛma. A bɛ iko dɔrɔguta ni hakilimaya diɲɛnatigɛ min bɛ kɛ ni hakiliɲagami ye, o de kɛra o jiri ninnu balocogo basigilen ye. Nka kɔrɔnfɛla yɔrɔjan fana na, shaman yiriwalen tun tɛ yen, nka a cogo fɔlɔ sɛbɛnna.
Magic ni shamanic caman cili ɲɔgɔn kɔ ni a sera trance la, mɔgɔ bɛ se ka ŋaniya dɔ nɔfɛ: ni fura barika ka bon, shaman trance yɛrɛ jɔyɔrɔ bɛ dɔgɔya ni fura barika ka dɔgɔn, trance kɔrɔsilen fɛɛrɛ bɛ nafa bonya ka taa a fɛ. Ni a ka jugu kosɛbɛ, o laban bɛ taamasyɛn kɔrɔ sɔrɔ, nɔ tilennen tɛ baara kɛ ni a ye tiɲɛ na. O bɛ kɔlɔsi kosɛbɛ n’an y’a jateminɛ ko dɔrɔgu bɛ jiri minnu na, olu tali hakɛ fitininba la furakɛli ni laadalakow la.
O jiri sugu dɔ ye jirisunba ye (Juniperus L.). A tun bɛ baara kɛ ni a ye ani a bɛ baara kɛ ni a ye sisan jamana caman fɛ Sibiri jamana na, wa a bɛ kɛ cogo kelen na kosɛbɛ. Juniper sisi bɛ sisi. Fɛnɲɛnɛma min bɛ jeni, o kasa duman min bɛ mɔgɔ lafiya ani ka mɔgɔ hakili sigi, Sibiri jamana caman tun b’a jate ko a bɛ mɔgɔ saniya, min bɛ tiɲɛni kɛ jinɛ juguw la. O la, misali la, ni u tun bɛ hakilibanabagatɔw furakɛ, u tun bɛ sisi ni sisi ye min bɛ bɔ juniper bolow la (Otina, 1994, ɲ. 98). O waati kelen na, sisi nɔ ma kɔrɔfɔ iko dɔrɔgu (mago), nka a kɔrɔ fɔra ko a ye fɛn senuma ye (taamaʃyɛn). Jinɛw tun tɛ jiri in tigi ye, nka jiri in, sisi sababu fɛ, a ye nɔ bila hakiliw la, k’u gɛn ka bɔ banabagatɔw la, n’a yɛrɛ ka fanga ye min bɛ sɔrɔ a yɛrɛ la.
Fuga kɛli ni juniper sisi ye, o ka ca kɛrɛnkɛrɛnnenya la Sibiri saheliyanfan na. Tuva jamana na, juniper (artysh) ye wajibi ye min bɛ kɛ laadalakow ni laadalakow la. Furakɛli o furakɛli bɛ daminɛ ni sisi laada ye - saniya ka bɔ jinɛ juguw la. A ka c’a la, fanga juguw bɛ se ka kɛ yɔrɔ o yɔrɔ la, o yɔrɔ ka kan ka sisi. O bɛ kɛ kɛrɛnkɛrɛnnenya la sudon ni hakilijigin kɛcogo la. O la, sudon kɔfɛ, yurt tun ka kan ka sisi, somɔgɔw ka hakilijigin lajɛ senfɛ ni mɔgɔ salen ni ye, shaman tun bɛ wusulan jeni tuma bɛɛ ni juniper (san) ye (Dyakonova, 1975, ɲ. 49, 60). Baara minnu ɲɛsinnen bɛ shamanw ka wajibiw sɛgɛsɛgɛli ma Tuva, a ka c’a la, jateminɛ caman bɛ kɛ finiw, dunun, filɛlikɛlan ani jinɛw jaw la, i n’a fɔ sariya la, nafa foyi tɛ don artysh la. (Kenin-Lopsan, 1987, ɲɛ 43–77). O bɛɛ n’a ta, lanpan min bɛ ni juniper jiribolo jalenw mugu ye walima jiribolo jalenw yɛrɛ ye Tuvan shamanw ka jogo nafama dɔ ye. N ye juniper baara ye Tuvan shamanw ka baara la ka tɛmɛ siɲɛ kelen kan. A ka c’a la, shamanic session bɛ daminɛ ni fumigation ye ni artysh ye. Shaman bɛ lanpan mana walima ka tasuma don jiribolo dɔ la ka saniya, fɔlɔ, a yɛrɛ n’a ka baarakɛminɛnw. A ka c’a la, a b’o kɛ ɲɔgɔn kɔ cogo dɔ la, a kɛtɔ ka lanpan lamini fɛn in lamini siɲɛ 3 walima siɲɛ 9 tile fɛ: fɔlɔ, a bɛ kɛ ni malo ye, o kɔfɛ, a bɛ kɛ kunsigi ye, o bɛ don a kun na o yɔrɔnin bɛɛ, o kɔfɛ, a bɛ kɛ ni dunun ye, ka laban, a b’a yɛrɛ saniya a senw tɛmɛni fɛ artysh sisilen kan - siɲɛ saba ni numanbolo sen ye, o kɔfɛ fana ni kininbolo ye ani tuguni ni numanbolo ye siɲɛ fila. Sani seli ka kɛ, kiliyan fana bɛ saniya ni sɛrɛkiliw jali ye tile fɛ ɲɛda lamini na ani bolow dabɔli a ɲɛfɛ. Ni seliba dɔ kɛra, mɔgɔ minnu bɛ yen, olu bɛɛ bɛ saniya o cogo kelen na ni sisi senuma ye. O waati kelen na, seli kɛtuma na, jirisunba ka kan ka sisi tuma bɛɛ walasa a kana faga, shaman yɛrɛ walima dɛmɛbaga dɔ min sugandira o kɔlɔsilikɛlaw cɛma minnu bɛ yen. Tuvan shaman kɔrɔba Sailyk-ool Kanchiyr-ool ye kunnafoni dɔ fɔ n ye min ye ɲininkali kɛ. Artysh ka kan ka jeni tuma bɛɛ so kɔnɔ dɔrɔn, a man kan ka kɛ kɛnɛma. A bɛ iko fɔlɔ, juniper sisi tun bɛ kɛ ka caya walasa ka ɲɔgɔn sɔrɔ ni hakililaw ka diɲɛ ye. Siɲɛ caman, ne tun ka kan ka kɛ so minnu kɔnɔ, juniper bɛ sisi yɔrɔ minnu na, ka a ka dɔlɔmin nɔ ye. Ni mɔgɔ bɛ to o so sugu kɔnɔ ka mɛn, wa a ka c’a la, shamanw ka laadalakow bɛ kɛ lɛri damadɔ kɔnɔ, o sisi in ka dɔrɔgu nɔ bɛ se ka barika sɔrɔ kosɛbɛ. Sisan, shamanw bɛ baara kɛ ni juniper ye k’a sɔrɔ u ma miiri a ka dɔrɔguta la, u fɛ a kɛra taamasyɛn fanga ye min bɛ sɔrɔ a yɛrɛ la, a ma kɛ mɔgɔ ye ja kɛrɛnkɛrɛnnenw na. Tuvan shamanw ka jate la, artysh bɛ dɛmɛ ka jɛɲɔgɔnya kɛ ni hakiliw ye, ka fara hakilinaw kan minnu tɛ mɔgɔ yɛrɛ ta ye i n’a fɔ hakili, yeelen, mankan, saniya.
Sibiri saheliyanfan jamana wɛrɛw fana bɛ ni o basigi kelen ye hakilinaw la dɔrɔgu barikamaw kan. Khakasw fana tun bɛ sisi laada kɛ ka kɔn furakɛli ɲɛ ani u tun bɛ juniper (Archyn) sisi jate saniya ye. Hali ni sisi ni Bogorodsk bin (irben) (Thymus vulgaris) tun ka ca u cɛma kosɛbɛ, o dɔrɔguta nɔ ni min ɲɛfɔra, o bɛ tali kɛ ɲɔgɔn na. Ni a bɛ banabagatɔ dɔ sisi, furakɛlikɛla tun b’a fɔ ko: “Fumigated with the Bogorodsk herb from Mount Sumeru, / Mɔgɔ ka saniya ka bɔ fanga juguw la! / Jinɛw ka segin u ka diɲɛ kɔnɔ!” (Butanaev, 1998, ɲɛ 240).
Tuva ni Khakassia shamanw ka baara kɛli ni labɛn barikamaw ye, o kɔrɔ tɛ fewu ko u tun tɛ barikamaw dɔn dɔrɔn. O kɔfɛ, Sibiri Saheli jamanaw de tun bɛ fura dilannenw dɔn, wa o de kama, hakiliɲagami ni hakiliɲagami furaw fanga ka bon kosɛbɛ. Fura dilannenw farati ka bon kosɛbɛ. Ka fara dɔrɔguta nɔ barikama kan, n’o ye dɔrɔguta daminɛ teliya ye, u fana bɛ kɛ sababu ye ka dɔrɔguta dabila nɔgɔya la kosɛbɛ, o min ye ko ni mɔgɔ banna ka dɔrɔgu ta, o bɛ taa ni hakili baarakɛcogo tiɲɛni ye. Hali ni lafiɲɛbɔ surun bɛ se ka kɛ sababu ye ka kɛwale caman Changer, ka dɔ fara a ka nisɔndiya kan, ka dimi kosɛbɛ, ka kɛ ni farigan ye. O ye dɔrɔguta ye min bɛ kɛ cogoya la. An bɛ kuma fɔlɔ dɔlɔ barikamaw kan minnu bɛ sɔrɔ nɔnɔ walima sɛnɛfɛnw mɔlifɛnw sublimation fɛ. Tuvinikaw ni Altakaw ye nɔnɔ vodka labɛn kabini tuma jan - araka. Khakaskaw tun bɛ minfɛn barikama fila dɔn - "airan aragazi" - nɔnɔ vodka ani "as aragazi" - seri vodka (Butanaev, 1998, pp. 143–149). A bɛ ikomi nin minfɛn ninnu dilanni daminɛni Sibiri saheliyanfan na, o laada ka jan dɔɔnin, wa a bɛ tali kɛ sɔrɔko dilancogo suguyaw sigili la. V. Ya. Butanaev dalen b’a la ko suman min bɛ kɛ ka dɔlɔ min, olu tun bɛ dɔn Khakaw bɛnbaw fɛ Kirgistan Khaganate waati la, u kofɔlen don Sinuwa sɛbɛnw kɔnɔ (Butanaev, 1998, ɲ. 149).
Nɔnɔ vodka ye minfɛn ye min bɛ dɔn Sibiri Saheli baganmaralaw bɛɛ fɛ, wa a dunni fana ka jan dɔɔnin. Kaban cɛmancɛla waatiw la, jiribolo dɔ ja tun bɛ kabakurunw ja cɛsirilan kan, o ni Altakaw, Khakasses ani Tuvanw ka araki fiyɛliw bɛ tali kɛ ɲɔgɔn na. A dilanni fɛɛrɛ, a maracogo laada ani a baaracogo bɛ ɲɔgɔn ta kosɛbɛ Turki ni Mɔngoli diɲɛ kulu bɛɛ la, wa u ɲɛfɔlen don kosɛbɛ sɛbɛn kɛrɛnkɛrɛnnenw kɔnɔ.
Nɔnɔ vodka kɔrɔfɔra iko taamasyɛn nafa. A baara tun tɛ subagaya wale ye, a tun tɛ jɛɲɔgɔnya tilennen di ni hakilimaaw ka diɲɛ ye. O bɛɛ n’a ta, a kɔrɔko doni ye fɛn caman ye kosɛbɛ, nɔnɔfɛnw nafa bɛɛ b’a la minnu nafa ka bon kosɛbɛ baganmaralaw fɛ diɲɛ kɔnɔ. Araki baara bɛ tali kɛ waati nafama bɛɛ la mɔgɔ ni jamana ka ɲɛnamaya kɔnɔ, u b’a min denw bange waati, kɔɲɔ na, sudon na, ni dunanw kunbɛn, a ɲɔgɔnnaw. Tiɲɛ na, nin fura dilannen in dunni bɛ taa ni seli cogoya o cogoya ye, n’o ye don o don ɲɛnamaya bɛ kɔsegin kɔfɛ, wa sigida lamini bɛ bonya ka se diɲɛ bɛɛ ma, ka mɔgɔw gɛrɛ diɲɛ fɔlɔ la, n’o ye sigida hakiliw ye. Araka ka di jinɛw ye i n’a fɔ hadamadenw b’a kanu cogo min na, nka a tɛ u ka diɲɛ nafa ye, a tɛ i n’a fɔ jiriw ka hakiliɲagamifɛn barikamaw minnu bɛ kɛ subagaya taabolo la, a tɛ dɔn ni hakiliw yɛrɛ ye. Jinɛw bɛ sɔn a ma i n’a fɔ saraka, ka dumuni kɛ ani ka saniya a fɛ, i n’a fɔ mɔgɔw, u bɛ seli kɛ n’a ye, ka waleɲumandɔn sɔrɔ mɔgɔw la ani ka gɛrɛ u la taamasyɛn na. Wa nin cogo in na, ɲɔgɔn ka tɛmɛn don o don ɲɛnamaya hukumu kɔnɔ, diɲɛ fila ninnu cɛ — hadamaden ni senuma — ka ɲɔgɔn sɔrɔcogo kabakoma minnu ɲinɛna u kɔ kabini tuma jan, olu bɛ jira. Olu ye dɔrɔguw ka o kabako baara kɔrɔ tigitigi nɔ tolenw ye, min y’a to u ka to ka mɛn diɲɛ jamanaw bɛɛ lajɛlen ka laadalakow la.
O la, fura minnu bɛ mɔgɔ bila ka miiri ni hakili ye, olu jɔyɔrɔ Sibiri jamanaw ka bato kɛcogo la, o tɛ kelen ye kosɛbɛ, wa a ka c’a la, a bɛ bɛn u tali tariku taabolo dɔw ma, minnu bɛ se ka jɔ kokura nin cogo la:
Taabolo fɔlɔ - sɛgɛsɛgɛli - bɛ tali kɛ hadamadenw ka Sibiri ɲinini daminɛ na, waati min na jiri caman tun bɛ nɛnɛ dɔrɔn dumuniko kɔlɔsili waatiw la.
Taabolo 2nan - baara kɛli ni subagaya ye - ka dɔrɔguw ka hakiliɲagami nɔ dɔn, mɔgɔw y’a daminɛ k’u kɛ subagaya la, a ka c’a la, jɛkulu ka laadalakow la. A bɛ se ka kɛ ko "ɲɛnajɛ" fɛnkɔrɔw ni fly agarics baara kɛli Sibiri worodugu-kɔrɔn jamanaw fɛ, minnu ma deli ka nin dakun in dancɛ tigɛ, o bɛ se ka kɛ nin waati in ta ye.
Taabolo 3nan - relic tali, ni hakiliɲagami furaw fanga bɛ kɛ mɔgɔ dɔw dɔrɔn fɛ laadalakow ni seliw senfɛ, a ka ca a la furakɛli la. O waati de la kɔrɔnfɛla jamanaw, Evenks ani Ob Ugrians, tun bɛ yen.
Taabolo 4nan - taamasyɛn baarakɛcogo. Nin ye shamani taabolo yɛrɛ ye, n’a y’a sɔrɔ dɔrɔguw bɛ jate taamasiyɛnw dɔrɔn ye, u bɛ wajibiya baarakɛcogo la ka bɔ laadalakow la ka don sokɔnɔna dumuniko yɔrɔ la, yɔrɔ min na u bɛ kɛ jamana ka seli (yɛrɛma) cogoya jogo dɔ ye. A ka kan ka jate ko o taabolo suguw kɛra kɔrɔlen na, walima u bɛ sen na hali bi, fura minnu bɛɛ dɔnna laadalakow fɛ[4].
Amanita tugun .
Ka da nin hakilina in kan, Sibiri jamanaw ka hakilina minnu bɛ fly agarics kan i n’a fɔ hakili barikamaw, u ni duguma diɲɛ cɛsira ani se ka jɛɲɔgɔnya kɛ n’u ye ani u sababu fɛ ni hakili diɲɛ ye caman na, ni ɲɛgɛnw dunni ye, olu ye a ka c’a la, a bɛ kɛ fɛn kɔrɔw dɔrɔn de ye, min dabɔra waati kɔrɔw la dumuni walima furako sɛgɛsɛgɛli sababu fɛ, subagaya walew yiriwali ani yelifɛnw kɔlɔsili laada ni seli baaraw senfɛ, minnu tun bɛ kɛ ka kɔn shamanw ɲɛ. O kɔfɛ, an bɛ se ka kuma ɲɛgɛnw jatew kan fɛnkɔrɔw sɔrɔlenw cɛma (n’u ye, tiɲɛ na, ɲɛgɛnw ye) dɔrɔn, subagaya laadalakow hukumu kɔnɔ, yɔrɔ min na, a sira fɛ, hakilijagabɔfɛnw ni jɛ-ka-dɔnkiliw jaabi jɛlen bɛ se ka kɛ, mɔgɔ caman b’a fɛ min na ka ye farakurunw kɔnɔ. Nka nin ko in na, ni a bɛ se ka kɛ ka fly agaric dunni laadalakow ni soma tɔgɔjuguba siri ɲɔgɔn na kosɛbɛ (ne yɛrɛ bɛ sigasiga min na kosɛbɛ), o tuma na, siga t’a la ko a tɛ se ka kɛ shamanism fɛ, min kɔnɔ dɔrɔgu tali bɛ di a ma kɔrɔ min ye taamasyɛn ye. Tiɲɛ na, n’i y’a sɛgɛsɛgɛ kosɛbɛ, wulu agaric ɲɛgɛn tɛ shaman ye, nka a ye subagaya ye.
Sɛbɛnw :
Karjalainen KF Die Diinɛ der Jugra - Volkern. Hɛlsinki, san 1927. Vol. III.
Lehtisalo T. Entwurf einer Mythologie der Jurak-Samojeden // Hakilila minnu bɛ sɔrɔ jɛkulu kɔnɔ Finno - Ougrienne. Hɛlsinki, san 1927. Vol. 53. Ɲɛjirali dɔw.
Levi-Strauss C. Les champignons dans la ladamu // L`Homme. 1970 N. 10. Ɲɛ 5 - 16. Ɲɛjirali dɔw.
Wasson R. G. Soma: Ala ka ɲɛgɛn min tɛ sa. - La Haye, Mouton, 1968. - 380 ɲɛ.
Wasson RG, Wasson VP ɲɛgɛnw, Irisi jamana, ani tariku. — Niyɔriki, Panthéon gafew, san 1957. 2 v. — 432 ɲɛ 10nan na.
Astakhova V. G. Jiri bagalenw ka nsiirinw. M.: Jirifeere, 1977. Yɔrɔ 1. Jiri minnu bɛ bagaji sɔrɔ.
Bogoraz VG Chukchi ka laadalakow materiel. M.: Dɔnniya. 1991. - 224 ɲɛ 10nan na.
Bogoraz-Tan V. G. Chukchi ye baara kɛ ni a ye. Yɔrɔ II. Diinɛ. L .: Worodugu Kɔgɔji sira ɲɛmɔgɔ ka gafebɔyɔrɔ. 1939. - 208 ɲɛ 10nan na.
Bongard-Levin G.M., Grantovsky E.A. Ka bɔ Sisi ka taa Ɛndujamana na. M.: Miirili. 1983. - 206 ɲɛ 10nan na.
Brekhman II, Sem Yu. A. Siberi ni kɔrɔnfɛla jamanaw ka hakiliɲagami fura dɔw ka siya furakɛli kalan // Kɔrɔnfɛla yɔrɔjan furaw. Khabarovsk, 1970. Ɲɛfɔli. 10, ɲɛ 16–19.
Butanaev V. Ya. Khakasw ka siya ladamu. Abakan: Khakass ka gafebɔyɔrɔ. faso kalansoba 1998. - 352 ɲɛ 10nan na.
Garkovik A.V. Fɛn minnu ye plastiki misɛnninw ye i n’a fɔ jamana kɔrɔw ka hakilimaya ɲɛnamaya fan dɔw jiracogo // Ja kɔrɔw diɲɛ kɔrɔnfɛla yɔrɔjanw na. Pasifiki jamana ka fɛnkɔrɔw dɔnniya. Nimɔrɔ 10nan. Vladivostok: FEGU ka gafebɔyɔrɔ. 1998. S. 49 -58. Kalanjɛ ni sɛbɛnni: kalanjɛ ni sɛbɛnni gafew. Malo. 1;5.
Georgi I. G. Jamana minnu sigilen bɛ Irisi jamana kɔnɔ, olu bɛɛ ɲɛfɔli, u ka don o don laadalakow, u ka laadalakow, u ka finiw, u sigiyɔrɔw, u ka farikoloɲɛnajɛw, u ka ɲɛnajɛw, u ka diinɛw ani u ka kabakomayɔrɔ wɛrɛw. St. Petersburg, san 1799. Yɔrɔ 1–4.
James P., Thorp N. Kɔrɔlenw ka fɛn dilannenw. Minsk: pɔmutɛri. 1997. - 768 ɲɛ 10nan na.
Dikov N. N. Azi worodugu-kɔrɔnfɛla ladamu kɔrɔw. Azi jamana ni Ameriki cɛsira la kɔrɔlen. M.: Dɔnniya. 1979. - 352 ɲɛ 10nan na.
Dikov N. N. Farakurun gundo minnu bɛ Chukotka kɔrɔw la. Pegtymel ka petorolifuw. Moskow: Nauka, san 1971. Bamako, Mali.
Tile hakilijigin kɛra sɛgɛsɛgɛlikɛla F. Elistav fɛ ka bɔ Tagal kɛlɛbolo la kɔgɔjida la Penzhina baji da la ka taa baji la. Penzhins in the line under the command of the titular adviser Bazhenov from Sɛtanburukalo tile 14 ka se tile 21 ma san 1787 // Ethnographic materials of the north-estern geographical expedition of 1785–1795. Magadan: Magadan gafe. gafe bɔyɔrɔ, san 1978.
Devlet M.A. Ja kɔrɔw minnu bɛ hadamadenw cogoya la ka bɔ Yenisei ka Sayan kanjon na // Jɛɲɔgɔnya min bɛ Sibiri jamana ka laadalakow kɔrɔw ni marabolo kɛrɛfɛlaw ka laadalakow cɛ. Novosibirsk: Nauka, san 1975, ɲɛ 238-248.
Devlet M. A. Cɛ fitinin dɔnni // Priroda, 1976. No. 9. P. 115–123.
Elizarenkova T. Ya., Toporov VN Miiriya nsiirinw ɲɛgɛnw kan ka ɲɛsin soma cogoya fɔlɔ hakilina ma // Abstracts of the IV summer school on secondary modeling systems. Tartu, san 1970, ɲɛ 40–46.
Kiryak M.A. Ɲɛgɛnw bɛ Tlebi Chukchi Late Paleolithic graphiques (kabakomayɔrɔw la) // Ja kɔrɔw diɲɛ kɔrɔnfɛla yɔrɔjanw na. Pasifiki jamana ka fɛnkɔrɔw dɔnniya. Nimɔrɔ 10nan. Vladivostok: Kɔrɔnfɛla jamana ka lakɔliso ka gafebɔyɔrɔ, 1998. S. 106 - 122.
Kiryak (Dikova) M.A. Kɔrɔnfɛla woroduguyanfan seko kɔrɔ (Kabakurun waati). Magadan: SVKNII FEB RAN, san 2000. - 288 ɲɛ 10nan na.
Krasheninnikov S.P. Kamchatka dugukolo ɲɛfɔli. M., L.: Glavsevmorput ka gafebɔyɔrɔ, san 1949.
Kulemzin VN, Lukina NV Aw ye ɲɔgɔn sɔrɔ ni Khanty ye. Novosibirsk: Nauka, 1992. - 136 ɲɛ 10nan na.
Makkena T. Ala ka dumuni. M.: Institut transpersonnel ka gafebɔyɔrɔ. 1995. - 379 ɲɛ 10nan na.
Meletinsky E. M. Paleoasian jamanaw ka nsiirin // Diɲɛ jamanaw ka nsiirinw. M., 1988 sàn. T. II. Ɲɛ 274-278.
Okladnikov A.P. Angara dugujukɔrɔla kabakurun kura yɔrɔw (ka bɔ Serovo ka taa Bratsk). Novosibirsk: Nauka, 1976. - 327 ɲɛ 10nan na.
Okladnikov A.P., Zaporozhskaya V.D. Transbaikalia ka petorolifuw. L .: Nauka, 1969. Yɔrɔ fɔlɔ. — 217 ɲɛ 10nan na.
Okladnikov A.P., Zaporozhskaya V.D. Petorolifu minnu bɛ cɛmancɛ la Lena. L .: Nauka, 1972. - 271 ɲɛ 10nan na.
Patkanov S. Ostyak jagokɛla suguya ka kɛɲɛ ni Ostyak ka maanaw ni cɛfarinw ka nsiirinw ye. SPb., san 1891. Bamako, Mali.
Podmaskin VV Furakɛjiriw ni baganw baaracogo Udege fɛ // Azi kɔrɔnyanfan ni saheli-kɔrɔnfɛla biologiki nafolo ani u baara. Vladivostok: Nauka, san 1978, ɲɛ 54–60.
Spevakovsky A. B. Hakiliw, warabaw, jinɛw ani Ainuw ka ala (diinan miiriyaw Ainuw ka laadala jamana kɔnɔ). M.: Nauka, 1988. - 205 ɲɛ 10nan na.
Tivanenko A. V. Buryatia ka farakurun kɔrɔw. Novosibirsk: Nauka, 1990. - 206 ɲɛ 10nan na.
Toporov V.N. Ɲɛgɛnw // Diɲɛ jamanaw ka nsiirinw. M., 1987 sàn. T. I. C. 335-336. Ɲɛjirali dɔw.
Troitskaya T. P., Borodovsky A. P. Bolsherechenskaya ladamu kungo-stɛppe Ob mara la. Novosibirsk: Nauka, 1994. -184 ɲɛ 10nan na.
Formozov A. A. Gafe kura minnu bɛ farakurunw kan URSS kɔnɔ (sɛbɛnw lajɛli san 1968–1972) // SA, 1973. No. 3
Chernetsov V. N. Vogul ka maanaw. Mansi mɔgɔw ka laadalakow lajɛlen. L., san 1935.
Shatilov M.V. Ostyako-Samoyeds ni Tunguses minnu bɛ Narymsky mara la // Tomsk sigida dɔnniya misiri ka baarakɛnafolo. Tomsk, san 1927. T. I., Bamako, Mali.
Eliade M. Shamanisme: Techniques archaïques de l’Ecstasy. M.: Sofia, 1998. - 384 ɲɛ 10nan na.
Kɔlɔsili :
Ɲɛgɛnw baara dɔnniya diɲɛ jamanaw ka laadalakow la
Bɛnbaliya pl. ani unitw (unités)w jatedenw ye sɛbɛnnikɛla kofɔlen ka fili ye.
Damatɛmɛko bɛ se ka kɛ yan, ɲɛgɛn tata hakɛ min ka ca ni wolonwula ye, o ye baga ye kosɛbɛ, wa a bɛ se ka mɔgɔ faga.
Aw hakili to a la ko bi dɔrɔguta tɛ fosi ye ni hakiliɲagami furaw tali ye ni laadala ladamu ye.
Home | Articles
January 19, 2025 19:01:13 +0200 GMT
0.011 sec.
