Tasuma bato tun ye, wa a bɛ yen, min nafa ka bon kosɛbɛ, cɛmancɛ la, min bɛ sigicogo dilan batow ka laadalakow bɛɛ lajɛlen na. A tun bɛ Khakasw ka diinɛko ladamucogo suguya caman ɲɛfɔ. Khakasw ka laadala hakili ye fɛn ɲɛnama dɔ ye tasuma kɔnɔ, min ni mɔgɔw tun bɛ ɲɔgɔn fɛ kosɛbɛ. Tasuma hakili (From inezi - tasuma ba) tun bɛ ni hadamaden cogoya ye. A ka c’a la, muso de tun don. Khakasses kɔrɔbaw b’a fɔ a ko la ko: “Ot ine ye muso finman ye, muso cɛɲi, farilankolon. A bɛ kuma, a bɛ mankanw bɔ” [FMA, Borgoyakova A.A.]. Soso wɛrɛw ka fɔ la, tasuma in matigi jirala muso fasalen dɔ cogo la, fini kulɛrilenw ni bɔrɔ la, hali n’a y’a sɔrɔ tuma dɔw la, a bɛ ye a ka fini nɛrɛma bɛɛ don. Tuma caman na, Khakasw b’a fɔ a ko la ko : “Tasuma matigi ye muso kɔrɔba ye min kunsigi jɛman don” [FMA, shaman Mainagasheva Sargo]. Tasuma hakili ka hadamadenya fana bɛ jira ni nin dankarili ninnu ye: i tɛ se ka tasuma lamaga ni fɛn nɔgɔlen ye - i bɛ se k’a jogin, ka i ɲɛw gog. An ye nsiirin min sɛbɛn, o bɛ o hakilina jira ka ɲɛ: “Musokɔrɔba fila bɛ ka kuma ɲɔgɔn fɛ. U dɔ la kelen ɲɛ tɛ, filanan fana tɛ ni ɲinw ye. Muso kɔrɔba ɲɛ kelen ko: "Ne makɛ ye tasuma da wuli ka n ɲɛ sɔgɔ ni muru ye." Wa filanan b’a fɔ ko: “Jatigimuso ye ne sɔgɔ ni sizo ye ka ne ɲin gosi.” O la, a tɛ laada ye Khakasw fɛ ka maga tasuma na ni fɛn nɔgɔlenw ye. A ka c’a la, tasuma ka kan ka furakɛ ni hakilisigi ye kosɛbɛ ani ni bonya ye” [FMA, Burnakov V.S.].
Khakaw ka laadala faamuyali la, tasuma ala, Ot-ine, tun bɛ funteni ni yeelen di, ka tasuma ni denbaya kɔlɔsi tuma bɛɛ fanga juguw ma, ka yɔrɔ saniya, ka na ni ɲɛnajɛ ɲuman ni nafolo ye tigi ma, ka silt ni haminankow ye ka so kuntigi. O de kama, a tun bɛ wele ko churttyn-eezi - sigiyɔrɔ matigi, churttyn-hadarchizy - sigiyɔrɔ kɔrɔsibaga, kizinin-khulgy - mɔgɔ kɔlɔsibaga, khadarganyn-khalkhazy - baganmara (misiw) ka kala, a ɲɔgɔnnaw. Walasa ka denbaya ka ɲɛtaa sabati, a tun ɲininen bɛ musow fɛ u ka tasuma hakili balo don o don. An ka kunnafonidilaw y’a fɔ ko : “A bɛ kɛ laada ye Khakasw fɛ ka tasuma minɛ ni bonya ye. Tasuma ɲɛnama don, a yɛrɛ ka matigi hakili b’a la. A tun bɛ balo tuma bɛɛ. Dutigi o muso, ni a bɛ dumuni labɛn, a ka kan ka tasuma tigi balo. A tun dagalen don ka fɛn o fɛn fili tasuma na” [PMA, Burnakov A.A.]. Sani u ka sigi tabali la, u ye tasuma hakili balo ni sogo, tulu, shɔ, k’u fili tasuma kɔnɔ. Sani u ka minfɛn dɔ min, tasuma ni so hakiliw (ib eezi) tun bɛ furakɛ fɔlɔ [Potachakov K.M., 1958, ɲ. 96]. Ni tasuma tun bɛ yen, a tun bɛ da a la ko tasuma hakili tun bɛ sotigi dusu tiɲɛ cogo dɔ la, ka tasuma don so kɔnɔ. O kosɔn, u y’a ɲini u kana mɔgɔ dusu tiɲɛ, u kana tasuma hakili dimi.
I n’a fɔ a fɔra cogo min na sanfɛ, tasuma matigi tun bɛ se ka jira mɔgɔ dɔw la. Sariya la, o mɔgɔw tun bɛ jate ni “saniyalen” ye. Khakasw ko: “Tuma dɔw la, i bɛ se k’a ye cogo min na Ot-ichek min bɛ muso kɔrɔba dɔ cogo la, o sigilen bɛ tasumabɔlan kɛrɛ fɛ. Ni i ma dumuni di a ma, a bɛ dimi. Tuma min na u bɛ tasuma jatigimuso balo, u ye nin kumaw fɔ: “Ba tasuma, an b’i balo! I ka hɛrɛ ni nisɔndiya di an ma!” [PMA, Kainakova A.S., ani a ɲɔgɔnnaw]. A tun nafa ka bon kosɛbɛ ka tasuma matigi balo sɔgɔma, o tun bɛ tali kɛ dannaya la ko nin laadalakow senuma in kɔfɛ, don bɛna kɛ ka ɲɛ. O la, Khakass mɔgɔkɔrɔbaw b'a fɔ ko : "Sɔgɔma, a mana kɛ cogo o cogo, a ka kan ka tasuma jatigila balo." Ka kɛɲɛ ni Khakass ka dannayakow ye: “Ni tasuma bɛ fiyɛ, o kɔrɔ ye ko tasuma matigi tun b’a fɛ ka dumuni kɛ” [FMA, Borgoyakov N.T.].
Ka fara tasuma hakili baloli kan don o don, Khakasw tun bɛ so saraka kɛ san o san tasuma ye - ka bɔ tayykh la. A ka c’a la, a tùn bɛ Kɛ samiɲɛ fɛ kalo kura tile kɔnɔntɔnnan na, n’o ye buluw falen ye, ntumu bɛ wele ka kuluw ni bajiw “kunu”. O saraka in tun bɛ se ka ɲɛminɛ shamanw ni dannaya finman baarakɛlaw bɛɛ fɛ, minnu bɛ wele Khakass la, purkhan, i.e. mɔgɔ senuma [Butanaev V.Ya., 1998, ɲ. 30]. Tasuma hakili bonya kama, a ka c’a la, “maray sagagɛnnaw ah silakka” bɛ bugɔ ni nɛgɛ ye, n’o ye. saga finman lakɛlen ni ɲɛda nɛrɛma ye [Katanov N.F., 1897, ɲ. 90]. O waati kelen na, sokɔnɔ-fetisiw baloli tun bɛ kɛ tuma bɛɛ - Chalbakh-tes walima Ot Inez-tes ani Khyzyl-tes, minnu tun bɛ yurt kelen-kelen bɛɛ kɔnɔ ani minnu tun ye tasuma ala n’a jogo (sabyt - bere) mɔgɔya ye. Walasa ka kɛnɛya sabati ani ka gɛlɛyaw kɔniya, yzykhs (so senumaw) fana tun bɛ u yɛrɛ di tasuma hakili ma. O laadalakow tun bɛ kɛ shaman dɔ fɛ.
Khakaw ka laadala miiriyaw la, tasuma tun bɛ dilan ni cɛsiribaa dɔ ka nafolo bɛɛ ye. So kɔnɔ ni foroba saraka kelen ma dafa ni saraka tasuma ma kɛ. Ala kelen tun tɛ se ka "nɛnɛ" a ye dumuni min saraka ni tasuma dɛmɛ tɛ. An ka kunnafonidilaw ko : « Hakili min bonyalen don kosɛbɛ, o ye tasuma matigi ye - Ot ine. O sababu fɛ, kuluw, ji, a ɲɔgɔnnaw hakili-matigiw bɛ dumuni sɔrɔ. Taiga la, ni cɛw ye sogo ɲinini daminɛ, u bɛ fɔlɔ ka tasuma matigi balo. A bɛ dɛmɛ don baganw bɔli la. A ka dɛmɛ sababu la, kun tɛna kɛ ka taa yɔrɔ jan baganw kama” [FMA, Toburchinov N.P.].
Mɔgɔ ni hakilimaa cɛma, o nafolo ye tasuma kɔrɔ gɛrɛ shaman ja la. Khakaw ka kɔrɔlen filɛliw la, tasuma hakili tun bɛ jate shaman dɛmɛbaga ŋana dɔ ye. Shaman, sanni a ka taa a ka yɔrɔjan taamaw la, laadalakow senfɛ, fɔlɔ, a y’a ɲɛsin tasumatigi ma walasa ka dɛmɛ ɲini. N.P. Dyrenkova y’a sɛbɛn o ko la ko: “Kabakurun kelen tɛna sɔn ka taa hakili si la ni ba-tasuma ma sɔn. Kamka ko: “I tɛ se ka taa n’a tɛ, wa n’a bɛ i fɛ, o tuma na, a ka nɔgɔn, a ka nɔgɔn ka taa.” O de y’a to laadalakow bɛɛ bɛ daminɛ ni welekan ye ka ɲɛsin ba-tasuma ma ani ka delili kɛ a ye” [Dyrenkova N.P., 1927, ɲ.71]. A tun dalen b’a la ko “ni jinɛ dɔ binna shaman kan, o tuma na fɛ, Ot Ezi (tasuma hakili) bɛna a siri kam la, o cogo la k’a tanga jinɛ ka binkanniw ma, fo hali ni jinɛ ye se sɔrɔ kam kan, a bɛ se sɔrɔ hali bi 't se k'a dun, ni o tɛ, kam bɛ sa” [Alekseev N.A., 1984, ɲ. 72].
Tasuma jɔyɔrɔ tun ka bon Khakass laadala furakɛli la. Sariya la, furakɛli kɛcogo kelen tun tɛ se ka kɛ ni tasuma ma kɛ. Tasuma tun nafa ka bon kosɛbɛ denbaya ka laadalakow la. Tasuma in bato kɛra sungurunnin dɔ fɛ min bɛ don furu la, denba min bɛ sin di den ma. Jiginni waati, tasuma ka kan ka jeni so kɔnɔ. Tasuma jɔyɔrɔ ka bon sudon kɛcogo la.
Tasuma matigi ja ni tasumabɔlan sirilen don ɲɔgɔn na cogo min tɛ se ka bɔ ɲɔgɔn na. Ladamuni taamaʃyɛnw cɛma, tasuma-yɔrɔ taamaʃyɛn ye cɛmancɛ ja ye. A tùn bɛ yɔrɔ nafama jɔlen dɔ Jira yɔrɔ la, n'o ye a cɛmancɛ ye, waati ni yɔrɔ kolomaw bɛ Jate ka Bɔ min na. A ye sabatili kɛ mɔgɔ ye, a tun ye diɲɛ nafolo nafamaw jiracogo ye. Tasuma-yɔrɔ ye yurt kɔrɔko-yɔrɔ ye, min bɛ Kɛ daminɛyɔrɔ ye a yɔrɔ labɛnni na, ani denbaya ka ɲɛnamaya bɛ woyo yɔrɔ min na. Ka fara o kan, tasumabɔlan ye jɛɲɔgɔnya ye bɛnbaw ni bɔnsɔnw cɛ, o min ye mɔgɔw ka bɔnsɔn taabolo taamasyɛn ye. Tasuma min bɛ yeelen bɔ, n’o ni sankolo tasuma cogoya tun ye kelen ye, o ye jɔyɔrɔba ta Sayan-Altai ka laadalakow la [Traditional outlook, 1989, p.103].
Siya-ladamu jɛɲɔgɔnya sababu la ni Risi jamanadenw ye, Khakass ka diinɛ ni nsiirin sigicogo organiquement tun bɛ siya nsiirin jogo wɛrɛ don a kɔnɔ - Suzetka walima brownie (Khakass Turanyn, eezi walima Churtyn eezi, Churt khuyagy la). Misiyɔnw ka ko kɛlenw, minnu bɛ bɔ jamana dɔ la ka taa jamana wɛrɛ la, olu bɛ se ka Changé ka kɛɲɛ ni jamana ka ɲɛnamaya cogoya kɛrɛnkɛrɛnnen ye ani sigida tariku cogoya kɛrɛnkɛrɛnnenw dɔrɔn ye, nka a bɛ kɛ fana ka kɛɲɛ ni miiricogo kɛrɛnkɛrɛnnen ye min bɛ mɔgɔ kɛrɛnkɛrɛnnen dɔ ka sigida cogoya jira. Ka kɛɲɛ n'a ka jɔyɔrɔ ye - so kɔlɔsibaga, Suzetka jɔlen tora tasuma jatigimuso fɛ. “Churtyn eezi tipcheler, khuyakh” - “So tigi ye lakanani ye” [FMA, Sunchugashev S.P.]. “Pictin khuyagy par, churtan eezinin andyg oh” – “An bɛ khuyakh (lakanani) sɔrɔ, “so tigi” fana b’a sɔrɔ” [FMA, Borgoyakova A.A.].
Khakasw bɛ tasuma tigi ni so "tigi" bato ni sigiyɔrɔ kura jɔli ye, o laada labato kosɛbɛ hali bi. “Ni i bɛ so kura jɔ, i ka kan ka tasuma don tasuma na ani ka dumuni dɔw don tasuma kɔnɔ. O cogo la, i bɛ tasuma-matigi ni sotigi bato waati kelen na. U fila bɛɛ bɛ so tanga bana si ma, aw kana balawu bila ka don so kɔnɔ” [FMA, Toburchinov N.P.]. Suzetka ja, ka fara tasuma matigimuso kan, o bɛ ni hadamaden cogoyaw ye. "Churtan eezi kizi la oskhas" - "So tigi bɛ i ko mɔgɔ" [FMA, Mamysheva E.N.]. “Suzetka yecogo la, a tɛ kelen ye, a ka c’a la, a bɛ jira cɛ fitinin dɔ cogo la, kunsigi tigɛlen don ani fini jɛman don. Ni u ye so kura jɔ, u bɛ tasuma ni kuluw hakiliw balo fɔlɔ. O waati yɛrɛ la, Suzetka y’a sigi so kɔnɔ” [FMA, Burnakov V.S.].
Kɔrɔɲɔgɔnma min bɛ tasuma-yɔrɔ ni Suzetka cɛ Khakasw cɛma, o bɛ Se ka Sɔrɔ k’a sababu Kɛ a ka c’a la, o laban in sigiyɔrɔ tùn ye tasuma-yɔrɔ (suma-yɔrɔ) ye, walima yɔrɔ min tùn bɛ a kɛrɛfɛ. “Suzetka sigilen bɛ dugujukɔrɔ tasumamugu kɛrɛfɛ” [FMA, Ivandaeva V.I.]. Khakas mɔgɔkɔrɔbaw b’a fɔ ko “tura eezi walima “churt khuyagi” bɛ sigi so bɛɛ kɔnɔ. Fɔlɔ, n’u jiginna so wɛrɛ la, u tun bɛ taa ni brownie ye. A welelen don o cogo la, ciyɛn pinɛ saba bɔnna ka bɔ foro kɔnɔ ka don bololanɛgɛ dɔ kɔnɔ k’a fɔ ko : « na n’an ye yɔrɔ wɛrɛ la !». O kɔfɛ, nin bɔgɔmugu in jɛnsɛnna so kura kɔnɔna na” [FMA, Chepchigasheva L.A.]. Soso wɛrɛw ka fɔ la, ni so kura jɔli ye, Khakass ye sotigi "taama" nin cogo in na. So kura kɔnɔ, dakun ka kan ka tigɛ ni kininbolo sen ye, o min bɛ jate ɲɛnajɛ ye. Jaba bɛ bɔ so kɔrɔ tasumabɔlan na, o bɛ bila tasumabɔlan kura kɔnɔ. Tulu bɛ bɔn o kɔɔriw kan ka "sotigi" wele. So kura senuma seli, i n’a fɔ sariya, o tun bɛ kɛ cɛkɔrɔba dɔ fɛ walima cɛkɔrɔba bonyalen dɔ fɛ. A ye waati seri so kɔnɔna na ka algysy kalan - dugawu. O kɔfɛ, a ye foro bɛɛ lamini ka “Turanyn, eezi” wele [FMA, Tasbergenova (Tyukpeeva) N.E.].
Fɛn min jirala, o b’a to an bɛ se ka dantigɛli dɔw kɛ. Khakasw ka laadala hakili tun bɛ tasuma jira iko fɛn ɲɛnama dɔ jogo. Khakakaw ka dannaya la, tasuma tun bɛ jira muso cogo la. Waati tɛmɛnen kɔfɛ, o ja in bɛ gɛlɛya ka taa a fɛ, wa a bɛ wuli dɔɔnin dɔɔnin ka kɛ « tasuma-fanga-matigimuso » ja ye, min ka gɛlɛn a baarakɛcogo siratigɛ la. U bɛ jamu ka patɔrɔn ni a bɔnsɔn nsiirin ye a la. Tasuma hakili bɛ dɔn ni nafolo fila-fila ye, i n’a fɔ ɲɛnamaya sɔrɔyɔrɔ ani o waati kelen na a tiɲɛbaga. Waati tɛmɛnen kɔfɛ, tariku ko kɛlenw sababu la, Khakaskaw ka diɲɛ nsiirin ja kɔnɔ, ka kɛɲɛ ni tasuma matigi ye, Slawi nsiirin mɔgɔ dɔ, n’o ye Suzetka ye, o wulila. O ko in ye daamu kɛrɛnkɛrɛnnen Di Khakasw ka dannayakow ma. Suzetka ja yɛrɛ ye misali ye Slawikaw (ka kɔn kerecɛnya ɲɛ ani kerecɛnya ɲɛ) hakilinaw ni sigida animistiki miiriyaw cɛsira la. Hali n'a ka c'a la, Suzetka bɔra Irisi "sigiɲɔgɔn" de la, o hakili in ni Risi brownie tɛ kelen ye daɲɛ kɔrɔ dafalen na. O siratigɛ la, Suzetka ye sigida ko ye Turki dannayakow la.
Kɔlɔsiliw
1. Alɛkisiɛv N.A. Siberi jamana minnu bɛ Turkikan fɔbagaw ka Shamanism (Shamanism) kɛ. -Novosibirsk: Nauka, 1984 sàn.
2. Butanaev V.Ya ye baara kɛ ni a ye. Tasuma batoli Khakakaw cɛma. // Siyako lajɛ.- 1998, No 3, ɲɛ 25-35.
3. Dyrenkova N.P., ani a ka baara. Tasuma batoli Altakaw ni Teleutw cɛma. // Sigilen. MAE, T.VI, L. 1927. Kalanjɛ ni sɛbɛnni: kalanjɛ ni sɛbɛnni gafew.
4. Potachakov K. M. Khakasw ka laadalakow n’u ka ɲɛnamaya, tariku jɛɲɔgɔnyaw yeelen na ni Risi jamanadenw ye. - Abakan, san 1958.
5. Katanov N.F., ani a ka baara. Rapport min kɛra taama dɔ kan min kɛra k’a ta Mɛkalo tile 15 la ka se Sɛtanburukalo tile 1 ma san 1896 ka taa Minusinsky mara la Yenisei mara la. – Kazan: Typ.- lit. Inivɛrisite, san 1897.
6. Sibiri Saheli Turkiw ka laadala diɲɛnatigɛ jateminɛ. Cɛ. Sosiyete. Novosibirsk: Nauka, 1989 sàn.
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