Laadalakow bɛɛ la, fɛn dɔw bɛ yen minnu bɔra sisan ko kɛlenw nɔfɛ, wa minnu ciyɛnna ka bɔ waati tɛmɛnenw na. Ntalenw ka ko kɛlenw jɔyɔrɔ kɛrɛnkɛrɛnnen bɛ jamana o jamana ka laadalakow la. Misikili, i n’a fɔ sigida hakilila sugu dɔ, o ye diɲɛ jamanaw bɛɛ ta ye. Miirili nsiirinw tun bɛ diɲɛ ja jukɔrɔ min dabɔra jamana fɔlɔw fɛ, o fana ye waati kɔfɛ hakilinaw sigicogo dantigɛ kosɛbɛ.
Diinan- nsiirin sigicogo o sigicogo min ma sigi senkan sariyasɛbɛn fɛ, o ye fɛnɲɛnama ye min kɔnɔ mɔgɔ bɛ taa a fɛ ka ɲɛnamaya kɛ ani ka yiriwa, dɔ wɛrɛ bɛ bɔ kɛnɛ kan dɔrɔn, wa sabanan bɛ ka sa daminɛ kaban. Kɔrɔlen nsiirin hakilina caman, kɛrɛnkɛrɛnnenya la minnu bɛ tali kɛ cɛmancɛ diɲɛ na, olu maralen bɛ jamanadenw hakili la fo ka na se bi ma. Khakasses fana fana tɛ o la. Khakasw ka nsiirin-laada-ko bɛɛ lajɛlen ju bɔra dannaya kɔrɔw la, minnu falen bɛ ɲɛnamaya hakilinaw ni maaɲɛfɛnw na minnu bɛ tali kɛ fɛnɲɛnamaw batoli la. Hakilina minnu bɛ sigida laminiko kan, olu de kɛra nsiirinw dilanni jusigilan ye tuma bɛɛ. Minnu yiriwara kosɛbɛ olu ye hakilinaw ye minnu bɛ tali kɛ fɛnɲɛnamaw ni ko kɛlenw hakilitigiw ka hakilitigiw la - kuluw, ji, tasuma, a ɲɔgɔnnaw. An bɛna an sinsin Sug-eezi batoli kan - jitigi.
Khakasw ka laadala dannayakow sigicogo la, jitigi Sug-eezi ja tun bɛ jɔyɔrɔba ta. Ka kɛɲɛ ni Khakas kɔrɔlenw ka diɲɛ jateminɛ ye, o yɔrɔ hakilitigiw ni danbeko kelen-kelenw bɔra nin cogo in na. Erlik binna ka bɔ sankolo la tuma min na, a kɔfɛ, a ka baarakɛlaw binna duguma. U bintɔ ji la, u kɛra ji kuntigiw ye, kuluw kan, kuluw kuntigiw, ani o ɲɔgɔnnaw. [Potapov L.P., san 1983, ɲɛ 106-107].
Khakakaw tun bɛ jibɔyɔrɔ bɛɛ bonya. Ka kɛɲɛ ni Khakass ka laadala hakilinaw ye, Sug-eezi tun bɛ se ka bɔ mɔgɔw la cogo caman na, nka a ka c’a la, a tun bɛ se ka kɛ hadamaden cogoya ye. An ka kunnafonidilaw y’a fɔ ko : “Sug-eezi ye muso cɛɲi ye, a kunsigi ye bulama ye, a ɲɛw ye bulama ye. Ni i ye baji tigɛ, i ka kan ka jitigiba bonya tuma bɛɛ” [FMA, shaman Chankova Ksenia].
Khakass kɔrɔba in ka maanaw fɛ, Sug-eezi tun bɛ se ka cɛw ja fana ta. Ni bonyabaliya tun bɛ a yɛrɛ la, a tun bɛ se ka mɔgɔ dɔ su ji la walima k’a ni ta.
Khakasw ye foroba sarakaw labɛn jitigi n'a matigimuso ye - Sug tayy, wa u ka kɛwalew kɛcogo caya tun bɛ bɔ "jɛɲɔgɔnya" sugu min bɛ yiriwa mɔgɔw ni baji cɛ. Saraka minnu bɛ kɛ ji jatigi ye, olu tun bɛ labɛn kaban [Traditional outlook, 1988, p. 89]. N.F. Katanov y’a sɛbɛn o ko la ko: “U bɛ ji hakili deli nin kun in de kama: an bɛ delili kɛ, k’a ka ji tanu ani k’a ɲini (a fɛ) a ka forow kɛ koɲuman. U bɛ delili Kɛ a la a sàn 10 ni 7 la siɲɛ kelen ni mɔgɔ Dònna ji la (u bɛ delili Kɛ walasa) ji hakili kana forow tiɲɛ wa a tɛ tugu mɔgɔ wɛrɛw kɔ (n'a Bɔra ji la). Saraka bɛ kɛ a ye birisi dɔ ɲɛfɛ, min bɛ bila baji da la. Bandi finmanw ni buluw sirilen bɛ nin birisi in na; Ribɔnw bɛ na ni u ye yan mɔgɔ minnu bɛɛ bɛ yen. Ji hakili ja tɛ yen, sow dɔrɔn de bɛ yen min bilalen bɛ a ye. So min bilalen bɛ a ye, o ye kulɛri jɛman ye. Sagaden bɛ faga “cɛmancɛ la”, o kɔrɔ ye ko. u b' a sɔgɔsɔgɔ (ɲɛnamaya ) kɔnɔbara la , ka dusukun ni fogonfogon tigɛ ka bɔ kɔkolo la k' u fara ɲɔgɔn kan ni ɲɛdawolo ye . U ye fari bɔ senw na cogo min tɛ se ka fara ɲɔgɔn kan, u y’u fara ɲɔgɔn kan ni kunkolo ye. Sagaden min bɛ saraka tasuma hakili ye, o tɛ faga “cɛmancɛ la”, nka a bɛ faga “kunkolo kan” ni nɛgɛbere ye; sagaden (tasuma ni ) ye fin ye. Shaman bɛ shamanize ba da la; ( o kɔ ) a bɛ kunkolo ni fari ni senw ( sagaden min bɛ saraka ji ni ma ) fili ji la . Mɔgɔ kelen tɛ u ta” [Katanov N.F., 1907, ɲ. 575].
Ka fara sagadenw kan, Khakass ye misiden san saba bulu walima nɛrɛma fana saraka ka kɛ saraka ye jitigi ma [Katanov N.F., 1907., P. 566]. Saraka bagan in jigira kurunba dɔ kan ka jigin baji kɔnɔ [Traditional outlook, 1988, p. 89]. Ji min bɛ Sibiri Saheli Turkiw ka laadalakow la, o ye duguma diɲɛ kɔnɔfɛn ye, wa misi tun bɛ jira fana i n’a fɔ diɲɛ duguma alaw ka bagan” [Traditional outlook, 1988, p. 23
O laadalakow tun ɲɛsinnen bɛ mɔgɔw ka ɲɛnamaya ɲɛtaa sabatili ma, sɔrɔko bangecogo ɲuman. Laadalata jamana hakili tun sirilen bɛ bange ni bange gundo la tuma bɛɛ. Wa ji tun ye diɲɛ kɔnɔfɛn jɔnjɔn dɔ ye. Ntalen suguya caman na, ji ye fɛn bɛɛ daminɛ ye, a daminɛ cogoya, a bɛ bɛn ɲagami ma [Myths of the peoples of the world, 1987, p. 240].
Talenw fanba la, diɲɛ (dugukolo) kɔrɔtacogo ka bɔ kɔgɔji fɔlɔ jukɔrɔ, o ye fɛn ye min bɛ kɛ tuma bɛɛ. Khakasw fana tùn bɛ o hakilina suguw la. Ji tun bɛ jate fɛn ɲɛnamaw bɛɛ sariyakolo jɔnjɔn n’u sɔrɔyɔrɔ ye, misali la, diɲɛ bɔyɔrɔ nsiirin bɛ ji belebeleba dɔ fɔ, kɔnɔ fila tun bɛ jigin min kɔnɔ. U dɔ nana ni hakilina ye ka dugukolo da ni bɔgɔ ye. Filanan y'i Jigin ka bɔgɔ Bɔ duguma, nɔgɔ fɔlɔ y'a da Minɛ ka jɛnsɛn ji kan, o de y'a To dugukolo Bɔra. Dugukolo filanan min bɔra dugukolo kan, o y’a daminɛ ka kabakurunw jɛnsɛn, kuluw bɔra kɛnɛ kan [Katanov N.F., 1907: 522, 527].
Khakass ka nsiirinw fɛ, jamu dɔw bɔyɔrɔ bɛ tali kɛ ji la (ba): « Balimakɛ saba - jɛgɛw ye jigin Abakan sira fɛ. Ust-Tashtyp kɛrɛfɛ u y’a daminɛ ka jigin ka taa fan wɛrɛw fɛ. Jɛgɛ - saglah (pichuga) ye jigin ka taa baji la ka taa a fɛ. Sagalakov denbaya Bɔra ale de la. U sigilen bɛ Pechen dugu de la kosɛbɛ. Jɛgɛ flanan - chaltynmas (shirokoloboka) tùn bɛ Nà fàn dɔ fɛ. Cheltygmashev denbaya bɔra ale de la. Jɛgɛ sabanan tora a nɔ na, Yukteshev denbaya bɔra a la” [FMA, Yukteshev A.F.].
Khakasw ka bi nsiirin dilanni ka teli ka tali kɛ siya-laada taabolo la, ni bi jamana danbe sigili n’a yiriwali ye. O la, misali la, bi nsiirin hakilina minnu bɛ ni ni ji kan, Khakasw cɛma, olu yiriwara “jama ni” hakilina na, min jiralen don ji cogo la. An sera k’o kunnafoni in sɛbɛn ni chatkhanist lakodɔnnen dɔ ye Khakassia, min ye chatkhan (Khakass fɔlifɛn) dɔ sɛbɛn min bɛ ni juru 14 ye, Grigory Vasilyevich Itpekov. Khakaw ka maanaw fɛ, a tun bɛ "shamanist persons" kulu la:
“Ne tun bɛ chatkhana tulon kɛ. Shaman dɔ sigilen tun bɛ n kɛrɛfɛ ani a ye n ka dɔnkiliw sama. O kɔ, a y’a ka ja jira n na. Kuluw ja tun bɛ yen ani kɛlɛcɛ dɔ tun bɛ jigin ka bɔ u la ni kɛlɛkɛminɛn kɔrɔw ye. A tun bɛ kasɛti dɔ don min ɲɛ ye bulama ye. Fɛn o fɛn bɛ a kan, o bɛ manamana. Marifa si tun t'a bolo. Ne ko nin ye an hakiliw ka ciden ye. Sisan, a ye a yɛrɛ ɲagami an ka mɔgɔw la. Nin kɛlɛcɛ in nana a lajɛ anw, Khakasw, an bɛ balo cogo min na sisan. Nin ye bɛnbaw ka ciden ye, minnu bɛna Sibiri jamanadenw tɛmɛn sisan - Khakassia, Altai, Tuva, Gornaya Shoria, Yakutia, wdfl Ja in tun ye ji ja ye, min taamacogo tun datugulen don. N b’a fɔ ko nin ji in ka kan ka da wuli ka a to a ka woyo hɔrɔnya la. O ji in bɛ an ka mɔgɔw, an ka laadalakow, an ka laadalakow, an ka laadalakow ani an ka kanw kɛ mɔgɔ ye. Nin bɛɛ balila an na kominisi hakilina fɛ. An b’a daminɛ ka bɔnɛ an ka fasodenɲumanya la. O kama, an mago bɛ ji kura la.”
Maana nata min kɛra G.V. Itpekova bɛ "ji-ni" hakilina jira ka ɲɛ.
“Ne tun bɛ Abakan san 1983. Khakassia jamanaw ka fɔli ɲɛnajɛ dɔ tùn bɛ Kɛ yen. Jury (kiritigɛjɛkulu) bɛ sigi k’a latigɛ mɔgɔ min bɛna yɔrɔ min di. N taara sangabon kan ka dɔnkili fila da. Ani shamanw sigilen tun bɛ kɛrɛ fɛ ka u sama ka na ne ka dɔnkiliw la. N kɛlen kɔ ka ban ka sigi, shaman dɔ, n’o ye Petya Topoev ye, o nana n fɛ ka n wele ka na a ka so. A y’a ka sketchbook jira n na, a ye ja minnu dilan k’a sɔrɔ n tun bɛ tulon kɛ. Taamaʃyɛn dɔw tun bɛ yen. Petya ye ɲɛfɔli ɲini ja ninnu kan. N y’a lajɛ kosɛbɛ, dekantɛri dɔ tun bɛ yen. N y’a fɔ a ye ko : « Khakaskaw ni datugulen don dekan na. Totalitari (jamanatigiya) waati la, a tun datugulen don yen. Ni n ka tulon ye, n ye nin dekantiri in da wuli dɔɔnin, nka a kɛra cogo o cogo, yeelen tɛ don yen o de kama jamanadenw ni tɛ se ka bɔ yen » [FMA, Itpekov G.V.
Ka bɔ sanfɛla la, an b’a ye ko Khakas jamana ka sigida-politiki tiɲɛ caman bɛ ye bi nsiirinw dilanni na. Bi nsiirinw jiracogo bɛ lamini laadala nsiirinw ni laadalakow siratigɛ la, k’a bɛrɛbɛn ani k’a sɛmɛntiya. Kɔrɔko jɛɲɔgɔnya min bɛ ji ni mɔgɔ ni cɛ, Khakasw cɛma, o bɛ yiriwa ka taa a fɛ, wa a bɛ jira nin taamasiyɛn ninnu na : « Sanji nana sudon kɔfɛ tuma min na, u y’a fɔ ko mɔgɔ salen ye mɔgɔ ɲuman ye, ni saniyalen don . Ni, o waati la, fiɲɛba tun bɛ ka ci, o tuma na, o tigi tun man ɲi” [FMA].
« Ni nɛnɛ waati, sudon kɔfɛ, nɛnɛ binna, o tuma na, mɔgɔ salen tun ye mɔgɔ ɲuman ye. Ni hakilijigin waati la, sanji walima nɛnɛ tun bɛ na, a tun dagalen don ka taa kaburudo la, i n’a fɔ o waati la, sira tun bɛ senna, mɔgɔ bɛ se ka sa so kɔnɔ. O de kama, hakilijigin tasuma bɛ jeni foro kɔnɔ, hakili bɛ balo” [FMA, Tasbergenova (Tyukpeeva) N.E.].
Khakakaw ka nsiirin hakili la, ji bɛ tali kɛ muso ni la tuma caman na, wa, a bɛɛ lajɛlen na, fɛn caman bɛ tali kɛ hadamaden ni la. O la sa, misali la, “ka ji ye sugo la, o kɔrɔ ye ka muso ni ye. Ni ji dibi don, o tuma na nin ye muso jugu ye. Ni ji saniyalen don, o tuma na fɛ, muso ɲuman don” [FMA, Chankov V.N.].
Ji tun ye mɔgɔ ni jogo jiralan ye “Ka ji saniyalen ye sugo la, o kɔrɔ ye ko ni saniyalen bɛ mɔgɔ la” [FMA, Topoeva G.N.]. “Ni i ye ji sanuman ye min jɛlen don, ka i ko o la, o kɔrɔ ye ko mɔgɔ saniyalen don alako ta fan fɛ, a bɛ kɛ mɔgɔba ye. Ni ji bɛ sankaba la, o bɛ dusukasi” [FMA, Tasbergenova (Tyukpeeva) N.E.].
M. Eliade y’a sɛbɛn ko: "... kabini tariku ɲɛfɛ, Ji ... ni Musow ka kelenya tun bɛ jate bangeko siratigɛ la hadamadenya siratigɛ la" [Eliade M., 1999, ɲ. 184]. Khakakaw ka hakilina kɔrɔw la, ji fana tun ye Dugukolo Baba in farikolo ye, min ye bange gundo ni fanga tigi ye. O hakilinaw seginnkanni ye ko Sug-eezi laadala hakili la, a ka teli ka bɔ kɛnɛ kan i n’a fɔ musomannin, muso farilankolon, a ka c’a la, a sinw ka bon ani a kɔnɔbara ka bon, o min ka c’a la, o tun ye bangeko hakilina jiracogo ye. O hakilina in bɛ ye ka jɛya Shor ka kunnafoni kɔnɔ : « Ka kɛɲɛ ni mɔgɔkɔrɔbaw ka maanaw ye, nin jitigi in tun bɛ danfara don ni dusukunnataba ye. Mɔnikɛlaw, minnu bɛ taa mɔni na, olu y’a jate ko a ka kan ka maana kɔnɔko nɔgɔlenbaw fɔ mɔni kɛtɔ, ani dɔnkiliw ni maanaw kɔnɔ walasa ka jatigikɛ tanu. O kama, u jigi tun b’a kan ka minɛ caman sɔrɔ jatigikɛmuso fɛ, min ka di o maana suguw ye tiɲɛ na” [Dyrenkova N.P., 1940, ɲ. 403].
Ji min bɛ musoya sariyakolo jɔyɔrɔ la, o bɛ kɛ i n’a fɔ ba kɔnɔbara ni a kɔnɔbara analogue. A bɛ se ka dɔn ni dugukolo ye, i n’a fɔ musoya cogoya wɛrɛ. O cogo la, se bɛ sɔrɔ ka dugukolo ni ji sariyakolow kɛ mɔgɔ ye cogo kelen na [Myths of the peoples of the world, 1987, ɲ. 240]. KAN. Alekseev y’a sɛbɛn ko: “Shorw tun bɛ ji hakilitigiw jira iko u ni kuluw tigiw bɔlen don ɲɔgɔn fɛ” [Alekseev N.A., 1992, ɲ. 89]. An bɛ ɲɔgɔndanw fana Sɔrɔ ji-yɔrɔ matigi ni Tag eezi cɛ Altakaw cɛma, misali la, arzhan matigi ka baarakɛcogo (kungosogow tigiyali) - min ye kɛnɛya sɔrɔyɔrɔ senuma ye, o bɛ Tag ka baara kelenw Lasegin eezi: “Altakaw tun bɛ bonya kɛrɛnkɛrɛnnenya la arzhanw fɛ - kɛnɛyajibɔyɔrɔw. U selen arzhan na, u nana ni chalam ye a ye ka kɛ nilifɛn ye, ka arzhan jatigi hakili furakɛ ni fɛnw ye minnu bɛ sɔrɔ. Baganw ni kɔnɔw bɛɛ tun bɛ arzhan lamini na, u tun bɛ jate jatigila hakili ta ye, o de la u tun tɛ sogo ɲini a lamini na” [Alekseev N.A., 1992, ɲ. 34]. Altai nsiirinw jiracogo la, jitigi yɛrɛ bɛ kɛ tuma caman na i n’a fɔ ji ɲininikɛla ka bɔ kulu tigi fɛ: “Sug eezi bɛ Tag eezi ɲininka: “Sug kop pir” - “Ji caman di n ma.”. Tag eezy bɛ di tuma bɛɛ.” “Ni ja donna, u ye birisi jiribolo dɔ ta, a bɛ ni jiribulu bulu, fin ani bilen ye. U ye jiribolo dɔ kɔrɔta k’a fɔ ko: “Sugu seli!” - "A' ye ji di n ma ! Solop kulu tigi tun bɛ ji di tuma bɛɛ. A t’a to sanji ka na ni sanbɛlɛ ye, a b’a gɛn ka taa. Kalo yeelen su fɛ, Solop tigi bɛ laadilikan di mɔgɔw ma” [FMA., Tazrochev S.S.].
Jɛɲɔgɔnya min bɛ dugukolo kan sariyakolow ni jiko sariyakolow cɛ, o fana bɛ ye ko, ka kɛɲɛ ni Altakaw ka dannaya ye, Tag eezi bɛ se ka cɛ min binna ji la, o su fili: “Ni Sug eezi kulela, o tuma na, siga t’a la ko mɔgɔw dɔ bɛna bin ji la . Kulu tigi t’a to hadamaden farikolo ka taa yɔrɔ jan. A bɛ ko ka taa kɔgɔjida la yɔrɔ dɔ la a kɛrɛfɛ” [FMA, Pustogachev K.G.]. Khakaw cɛma, Sug eezi tun bɛ bonya waati kelen na ni Tag eezi ye : « Ni i bɛ ba tigɛ, a ka kan ka Seek-seek kɛ, o dɔrɔn de la Sug eezi tɛna maga mɔgɔ la. N'i y'o laada in Kɛ, a ka kan ka Sug eezi dɔrɔn bonya, nka Tag eezi fana bonya. O bɛ Kɛ bari ba o ba bɛ Bɔ kuluw de la. Kuluw mɔgɔw bɛ n’u yɛrɛ ka sira ye, min tɛ tɛmɛ kuluw dɔrɔn fɛ, nka a bɛ tɛmɛ baji fana fɛ” [FMA, Tasbergenova (Tyukpeeva) N.E.].
Jɛɲɔgɔnya min bɛ ji ni kuluw hakiliw cɛ, o bɛ se ka ye N.F. Katanov : « Shaman barikama bɛ pikew nɔfɛ, ji hakiliw, fo k’u gɛn kɔgɔji 9 kan, kulu masakɛ bolo” [Katanov N.F., 1893, ɲ. 30]. O hakilina suguw tun bɛ Shors somɔgɔw fana na. “Ji tigi, ka hadamaden ni ta ji jukɔrɔ, a bɛ (a) datugu kulu senfɛ” [Dyrenkova N.P., 1940, ɲ. 273].
N'a sɔrɔla, dugukolo-kulu ni ji ka kelenya hakilina hakilijigin tun ye bɔnsɔnw ka nsiirin ye min tun bɛ seok "Sug khargazy" ni "Tag khargazy" bɔyɔrɔ kan.
“Sug Kargazy (Dalnekargintsy) ani Tag Kargazy (Blizhnekargintsy) kabilaw bɔra balimakɛ fila de la minnu fɔlɔla ka sigi ɲɔgɔn fɛ. Siɲɛ kelen u ye wulu dɔ marifa ci k’a daminɛ k’a wuluw tila walasa k’u ka bɛlɛkisɛw wuluwulu n’u ye, nka, u kɛlen kɔ ka kɛlɛ kɛ ani ka jɛnsɛn, u y’u sigi yɔrɔw la minnu tɛ kelen ye, kelen bɛ kulu kan - Tag Kargazy, tɔ kelen bɛ ba kɛrɛfɛ - Sug Kargazy "[Katanov N.F., san 1893 , S. 92].
Nin fɛn in bɛ kulu ni ji tigi ka baarakɛcogo ni jaw siri ɲɔgɔn na, o jira. Talenw hakili la, dugukolo ni ji daminɛ bɛ fara ɲɔgɔn kan tuma dɔw la. A bɛ se ka kɛ ko nin ye ba kelen bɛnbakɛ hakilina fɔlen ye. Daɲɛgafe-minɛn bɛ dugukolo ni ji ka kelenya nsiirin na, Khakasw ka faamuyali hakilina Sɛmɛntiya. Khakaskan na, kumasen "Ada chir-suu" kɔrɔ kɔrɔ ye ko "faw ka dugukolo-ji", wa bi Khakass hakilinaw la, o kumasen in bɛ faamuya iko Baba, woloyɔrɔ [Traditional outlook, 1988 , ɲɛ 29nan na]. Fɔlɔ, Khakasw tun bɛ saraka bɔ u ka “dugukolo-ji” la san o san [Usmanova M.S., 1976, pp. 240-243]. O siratigɛ la, min ka di kosɛbɛ, o ye kunnafoniw ye minnu bɛ saraka bɔ ji la, minnu sɛbɛnna K.M. Patachakov: “Yurt tigiw, muso kɔnɔma tun bɛ yɔrɔ min na, u ye misi san saba saraka a tɔgɔ la ji hakilitigi ma.” A ma mɛn, Khakaw cɛma, a tun dagalen don ka don yurt kɔnɔ, muso kɔnɔma tun sigilen bɛ yɔrɔ min na sanjiba waati. O dankarili labatoli tun ka kan ka mɔgɔ tanga ni a bɛ tɛmɛn siraw kan” [Cit., ka bɔ jɔn na. Alekseev N.A., san 1980, ɲɛ 54nan na].
Khakaw ka laadala hakilinaw la, muso kɔnɔmaya waati ni baji hakilinaw bɛ kɔrɔko siratigɛ kelen na. Muso kɔnɔma sigilen bɛ so min kɔnɔ, mɔgɔ donni bɛ bɛn baji falen don ma, wa o kɔrɔ tun ye saya bɛ se ka kɛ, balawu. Ka i yɛrɛ tanga o so sugu ma, o tun bɛ miiri ko o ye sababu ye walasa ka i yɛrɛ tanga saya ma tɛmɛsira waati la. Saraka Sug eezi muso kɔnɔma tɔgɔ la (ka jatigɛwalekɛla jigin kurunba dɔ kan ka jigin baji la) n’a sɔrɔla o bɛ tali kɛ doni bɔli ɲɛtaa taamasyɛn na” [Traditional outlook, 1988, p. 19
Fɛn minnu bɛ kɛ ka kɛɲɛ ni Altai jamanadenw ka dannaya ye, olu bɛ ɲininkali kɛ kosɛbɛ: “Ni muso tɛ se ka bange, o tuma na fɛ, u bɛ mɔgɔ ɲininka min ma ko kabini waati jan, a ka jigin. O cogo la, sanji bɛna na, muso bɛna den sɔrɔ” [FMA, Barbachakova M.N.]. A bɛ ikomi, ji su ji la - Sug eezi sɔrɔli mɔgɔ fɛ min ma ko, o tun ye segin taamasyɛn ye cogoya la min tɛ ko ye, ka segin dafalen na, bange kura, bawo su ji la bɛ bɛn cogoyaw tiɲɛni ma, ka don ɲɔgɔn na kokura, ka kɛ fɛn ye min tun bɛ yen ka kɔrɔ cogoya tɛ min na; ani bɔli ji la bɛ segin kosmogoniki wale kan min ye cogoya ye [Eliade M., 1999, pp. 183-185]. A bɛ se ka kɛ ko yan, ji bɛ kɛ i n’a fɔ sariyakolo min bɛ mɔgɔw labɔ, ɲɛnamaya sɔrɔyɔrɔ. K’a sɔrɔ sanji nana cɛ in su ji la kɔfɛ, o b’a fɔ an ye kɔnɔta ni bangeko nsiirin wale kan. I n’a fɔ M. Eliade y’a sɛbɛn cogo min na: “Ji bɛ bange, Sanji bɛ den i n’a fɔ cɛ kisɛ” [Eliade M., 1999, ɲ. 187]. A bɛ ikomi, nsiirinw ni laadalakow kɛcogo yeelen na, o laadalakow tun ye ɲɛnamaya kura bangeli wale ye min tun bɛ kɛ diɲɛ kɔnɔ, o min tun bɛ muso bangeli ɲɛtaa sabati.
O ko la, ni muso tora musocɛ salen ye, a tun wajibiyalen don ka Sug eezi bonya k’a sɔrɔ a bɛ ba tigɛ. Khakasw tun b’a fɔ ko: “Tul kizi sugny kiskelek crawl, sugny akhtapcha, itpeze sug pulaisyp parar.” - « Ni muso, n’a kɛra musocɛ salen ye, a ye ba tigɛ a siɲɛ fɔlɔ la, o tuma na, a ka kan ka hakiliw - ba tigiw lafiya, n’o tɛ, ba bɛ na ni balawu ye (jiba bɛna kɛ, sanjiba bɛna kɛ , mɔgɔw ka saya, a ɲɔgɔnnaw)” [Butanaev V.Ya., 1999, ɲ. 96 ].
A bɛ se ka kɛ ko nin fɛn in caman cili muso ka sigida cogoya la (musocɛ salen) tun bɛ tali kɛ farati hakilina na min bɛ bɔ a la, o cogo kelen na, ji dingɛ dunba tun ye saya ntalen ye cogo min na [Myths of the peoples of the world, 1987, ɲ 240 kɔnɔ. A ka c'a la, baji tigɛli ye jiginni kɛ mɔgɔ ye ka bɔ diɲɛ dɔ la - "mɔgɔ yɛrɛ ta", "mastered", ka taa dɔ wɛrɛ la - "dunan", "un mastered", min falen bɛ faratiw la. Wa muso - musocɛ salen, tun bɛ se ka "chaos" lase a somɔgɔw ka ɲɛnamaya labɛnni na. O la, Sug eezi batoli kɛcogo tun ye wajibi ye musocɛ salen in bolo, a tun laɲinin bɛ ka nɔ jugu min bɛ bɔ a la, o bali ani ka "jatigɛwale" min nana a fɛ, o nɔgɔya. A bɛ se ka kɛ ko bato kɛcogo min bɛ kɛ jitigi ye, o ye farali ni jifɛn ye, i n’a fɔ seko ni dɔnko faralen ɲɔgɔn kan, i n’a fɔ seginni kɛli seko bɛɛ bɔyɔrɔ la. Dugukoloko taamasyɛn, fɛn fɔlɔw bɛɛ minɛyɔrɔ, ji fana bɛ baara kɛ fɔlɔ i n’a fɔ fɛn min bɛ mɔgɔ kabakoya ani ka kɛnɛya: a bɛ kɛnɛya, ka mɔgɔ kuraya, ka sayabaliya di mɔgɔ ma [Eliade M., 1999, ɲ. 183, A bɛ iko o laadalakow tun dabɔra fana ka muso ka den fanga mara.
O cogo la, Khakaw ka laadala diinɛ ni nsiirin siratigɛ la, minnu nafa ka bon kosɛbɛ, olu dɔ tun ye jitigi batoli ye - Sug eezi. Sug eezi ja tun bɛ ni taamasyɛn caman ye. Khakass ye ji hakilitigi di ni jogo fila ye. Faan dɔ fɛ, ale, i n’a fɔ ji caman, a ye daminɛ, bange, saniya ani lakanani hakilinaw de farikolo la. Faan wɛrɛ fɛ, a ye mɔgɔ wɛrɛ kɛ mɔgɔ ye, ɲagami, labɛnbaliya cogoya ani cogoya dɛsɛ, wa iko fɛn min tɛ se ka kunbɛn, a tun bɛ se ka farati min bɛ se ka kɛ mɔgɔw ma. Ji ja kɔrɔw diɲɛ bɛɛ lajɛlen bɛ kɛ sababu ye k’a jira ko nafa b’a la ka ɲɛsin Khakasw ka bi nsiirin dilanni ma. Wa mɔgɔ bɛ se ka sɔn M. Eliade ka fɔta ma kosɛbɛ, ale min y’a sɛbɛn ko : « Ji batoli - ani kɛrɛnkɛrɛnnenya la sɔrɔyɔrɔ minnu jatera kɛnɛyali ye, funteni ni kɔgɔ, a ɲɔgɔnnaw. – bɛ sabati cogo kabakoma na. Diinanko jiginni kelen ma se k’a tiɲɛ” [Eliade M., 1999, ɲ. 193].
KƆLƆSIW
Kunnafonidila:
1. PMA, Itpekov Grigory Vasilievich, wolola san 1926 Kyzylets, Askiz dugu, Askizsky mara la, Khakassia jamana, 07/12/1996
2. FMA, Pustogachev Karl Grigoryevich, wolola san 1929, Alyyan seok, Kurmach-Baigol dugu la, Turachak mara la, Altai jamana na, 07/01/2001.
3. PMA., Tazrochev Savely Safronovich, wolola san 1930, Kuzen seok, Tondoshka dugu la, Turachaksky mara la, Altai jamana na, 06/20/2001
4. FMA, Tasbergenova (Tyukpeeva) Nadezhda Egorovna, wolola san 1956, Askiz dugu la, Askizsky mara la, Khakassia jamana na, 06/26/2000. N ye nin bɛɛ mɛn n bamuso fɛ.
5. FMA, Galina Nikitichna Topoeva, wolola san 1931, Askiz dugu la, Askizsky mara la, Khakassia jamana na, 09/29/2000
6. PMA, Chankov Valery Nikolaevich, wolola san 1951, Khalarlar aal, Askizsky mara la, Khakassia jamana na, 15.07.2000
7. PMA, shaman Chankova Ksenia Vasilievna, wolola san 1932, Tyurt-Tas dugu la, Askizsky mara la, Khakassia jamana na, 09/20/2000
8. FMA, Yukteshev Anton Fedorovich, wolola san 1951, seok Khalar, Askizsky mara la, Khakassia jamana na, 12.07.2000
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